It’s Burns Night, the traditional celebration of the birth of Robert Burns, Scotland’s most iconic poet. Often with a traditional Scottish meal, songs, and poetry reading, Burns Night is celebrated across the Scottish diaspora every year on January 25th.
Although I won’t be partaking in a Scottish meal (though I do love me some haggis . . . not really; it’s okay, but I prefer black pudding), I celebrate by sharing with you excerpts from Burns’ poem “Address to a Haggis,” written in 1787.
Related posts on this blog involving Robert Burns’ poetry, language translation, and definitions include:
“Adapted Bawdy Lyrics,” a dissection of the Outlander STARZ TV show’s adaptation of Burns’ rendering of the bawdy song “The Reels o’ Bogie”
Fair fa’ your honest, sonsie face, Great chieftain o’ the pudding-race! Aboon them a’ yet tak your place, Painch, tripe, or thairm: Weel are ye wordy o’ a grace As lang’s my arm.
fa’ (v.) – fall sonsie (adj.) – good, honest, lucky (said esp. of women) Aboon (prep.) – above, higher than a’ (pron.) – all tak (v.) – take painch (n.) – paunch, belly, stomach tripe (n., adj.) – tall, thin, ungainly person; slovenly, gangling thairm (n.) – gut or bowel weel (adj.) – well wordy (v.) – worthy grace (n.) – grace-drink, taken at the end of a meal after grace is said lang (adj.) – long
The groaning trencher there ye fill, Your hurdies like a distant hill, Your pin wad help to mend a mill In time o’ need, While thro’ your pores the dews distil Like amber bead.
trencher (n.) – round or square plate or platter of wood or metal (i.e., flatware) hurdies (n.pl.) – buttocks, hips, haunches of humans and animals wad (v.) – would
His knife see rustic Labour dight, An’ cut you up wi’ ready sleight, Trenching your gushing entrails bright, Like onie ditch; And then, O what a glorious sight, Warm-reekin’, rich!
dight (v.) – clothe, deck or adorn onie (adj.) – any reekin’ (adj.) – reeking
The next 3 stanzas share delicious language about competing for a portion of the food, defying foreigners to disdain their feast, and the unpleasant consequences after supper awaiting those who ate too well.
The last 2 stanzas frolic with the feaster as he makes his bloated way home until at last we see the final statement of haggis’s superiority to other refreshments, such as porridge and milk.
But mark the Rustic, haggis-fed, The trembling earth resounds his tread, Clap in his walie nieve a blade, He’ll make it whissle; An’ legs an’ arms, an’ hands will sned, Like taps o’ thrissle.
walie (adj.) – fine, excellent; big, strong nieve (n.) – fist, grip whissle (v.) – spend? (as in explode?) sned (v.) – chop (off) taps (n.pl.) – tufts, as of bird crest feathers thrissle (n.) – thistle
Ye Pow’rs wha mak mankind your care, And dish them out their bill o’ fare, Auld Scotland wants nae skinking ware That jaups in luggies; But, if ye wish her gratefu’ prayer, Gie her a haggis!
wha (pron.) – who mak (v.) – make auld (adj.) – old nae (adj.) – no skinking (adj.) – pouring, pitcher jaups (v.) – dash, splash, ripple luggies (n.pl.) – small wooden dishes or vessels used in serving milk, porridge gie (v.) – give haggis (n.) – “A dish consisting of the pluck or heart, lungs and liver of a sheep minced and mixed with suet, oatmeal, onion and seasoning and boiled in a sheep’s maw or stomach.” (also used as an insult, a term of contempt for a person – blockhead, stupid)
And so, what is Burns Night to a haggis? Complete annihilation.
For a recipe and more information, see “What Is Haggis Made of?” at The Spruce Eats. Of course, Burns Night isn’t complete without bagpipes and whisky. Nae bother, we’ll be better organized by next January.
Happy Burns Night–and weekend. . . .
Speaking of weeks and ends, catch the Season 4 finale of Outlander, Sunday, January 27, at 8pm Eastern on STARZ. Episodes guide here.
Dictionary of the Scots Language. / Dictionar o the Scots Leid. (n.d.). A database supported by the Scottish Government and hosted by the University of Glasgow. Retrieved from http://www.dsl.ac.uk/
Waverley Books. (2011). The Complete Poems and Songs of Robert Burns. Glasgow: The Gresham Publishing Company Ltd. pp. 194-195.
After a few weeks’ rest, massages, and chiropractic adjustment, I recovered from a spinal arthritis flare-up in early September. Despite the pain, my strenuous photographic efforts to capture speedy, high-flying objects at the Cleveland National Air Show paid off with a post of my best shots from the day.
In early October, my husband and I took a refreshing vacation to California, visiting my brother’s family, some wine and hard cider makers, Calaveras Big Trees State Park, and, for the first time, Yosemite National Park. I fell ill during my last trip out there in April 2015, but I made it through this one and the rest of October virus free. Health and sense of mission restored, I’m on to the second half of this series.
In text, maps, and photos, Part 1 started with how the Outlander book and TV series inspired and triggered our Argyll adventure; the first post then showcased our dynamic drive toward the Argyll coast. Part 2 featured highlights of our first stops upon reaching the sea: Crinan Canal, the Paps of Jura, and Kilmory Knap Chapel.
The Outlander Season 4 premiere starting November 4th at 8pm EST on STARZ brings long-awaited relief from Droughtlander and takes the saga into the New World. While I’m eager to follow Jamie and Claire on the next phase of their on-screen adventures, my own travel in Scotland still calls me back. Scotland is, after all, the seed of Diana Gabaldon’s wildly popular Outlander book series phenomenon, which last month took the number 2 slot of the Great American Read‘s top novels.
Venturing farther inland for Part 3, this post shares some of my most cherished moments from our long day in Argyll with Àdhamh Ó Broin, Scottish Gaelic Language Consultant for Diana Gabaldon’s Outlander books and their STARZ TV adaptation.
Late Morning in Mid Argyll
We had taken East Loch Sween Road into Kilmory, drove south to Kilmory Knap Chapel, and returned on the same path. It was a single-track road, known by road management officials as C42. A Scottish government guide explains that “C-roads, like B-roads, are minor, local routes but are not signposted or shown on maps.” However, OpenStreetMap.org was my source for both names of the road because it’s awesome. Score one against the web of Old World secrets.
Road C42 becomes Achnamara Road toward Barnluasgan, where we tracked back to the southwest on B8025 and soon reached our destination. Kilmory Oib township ruins are the moss-eaten traces of a settlement abandoned in the 19th century. Online satellite maps, even OpenStreetMap.org, indicate no name for the site, though a zoomed-in satellite view on Google Maps offers such age-old markers as a low, road-side fence and two discernible standing stones. It seems you can find the settlement itself only by knowing its name and location beforehand. So much for blasting through Scotland’s secrets.
Of course, we had a secret weapon. Our native Scottish guide Àdhamh brought his insider’s knowledge to our discovery of Kilmory Oib. After reading the placards at the clearing’s opening, I then researched further to inform the visit.
What’s left of Kilmory Oib lies within North Knapdale Forest, planted 100 years ago in the heart of North Knapdale. Most of the area is managed by Forestry Commission Scotland. On the ground, two lochs and a bed and breakfast neighbor the former township: Loch Barnluasgan to the northeast where the Knapdale Scottish Beaver Trial successfully reintroduced beavers to the area, Loch Coille-Bharr to the east, and the White Rock Bed & Breakfast to the north-northwest. Kilmory Oib is closest to Loch Coille-Bharr, but Loch Sween and the Sound of Jura are also not far away.
From the parking lot, we walked south up a dirt- and grass-covered path over the modest grade of a hill. At our feet I pointed out a large black beetle scurrying in the direction we headed. Like a child discovering nature for the first time, Àdhamh stopped to inspect it, as if he were stopping to smell the flowers. A true nature lover.
Portion of placard at the Kilmory Oib site, courtesy of the Dalriada Project
The path opened onto a clearing in the forest bathed in the rising sun. An early autumn, late morning light in the northern half of the Northern Hemisphere, its brightness shone high enough to illuminate and low enough to dazzle. The sun’s position in the clear sky made a pleasing contrast for photos, and it gave this Ohioan the impression of an earlier hour than it was. A peaceful scene unfolded when we met the clearing strewn with ancient and modern relics.
After my extensive map research for the trip and before we arrived on site, I had never seen a Scottish or Gaelic place name quite like “Oib.” Even Scottish people will pronounce names slightly differently across regions and time, but some guidelines assist the non-native Gaelic speaker. The consonant is simple: “b” here is pronounced like “p.” The vowel in “Oib” is something either like “up” but with a slightly rounded vowel into the “o” in “hop,” or “oip” as in “voip” but with a bit of a slide toward the long “i” sound in “hi.” In sum, close to “Op” or “Ipe” in English.
The Forestry Commission explains the meaning: “Usually referred to simply as Kilmory, the township is part of the estate known as Oib, or Oab, meaning bay or inlet in Gaelic” (Source: “Kilmory Oib,” Forestry Commission Scotland (current owner); contents menu includes links to information about a dozen other historic townships). The closest water body is Loch Coille-Bharr, neither bay nor inlet, but Scotland can be such a moist place, I suppose it matters little. A canal, river, burn, or sea, and precipitation, are frequent encounters. See my discussion on the variable labeling of place names in the sections “Dividing a Nation” and “Notes on Area Names” of the post “An Outlander Tourist in Scotland, Part 3.”
In 2016, the ground brushed with dew and waterlogged besides, its dense green things slowly swallowed and partly camouflaged many of the decrepit stone structures in the morning sun. Some shapes from the low piles of flat stones suggested old livestock pens, now carpeted with moss. Other forms announced cottage or barn walls, spattered with lichens. Ferns and bracken, a russet brethren showing fern its future, rounded out the signs of growth. The layers of life blanket these landmarks of bygone people and preserve the dark, damp earth underneath.
The Campbell clan owned Kilmory in the 1800s, but due to bankruptcy, ownership passed from Neil Campbell to Neil Malcolm of Poltalloch in 1785. Forestry Commission Scotland is the current owner (“Kilmory Oib”). During our visit, only two other visitors walked nearby and were on their way out when we arrived, but more than plant and fungal life stirred on the site. As it scooched slowly across the jagged stone surface atop a wall close to the trail, a little curl of motion attracted our attention. Again our guide picked up and examined the creature—a fuzzy grey-blue caterpillar with thin white striping and russet-orange bands across the stripes. It wore its own clan’s tartan. With visible signs of fertile land over the buried strata of past farming and fishing communities, could the insect’s glossy wings emerge to echo the plaid? And would it be Campbell, Malcolm or just Clan Butterfly?
Do you know this species? The caterpillar, not the hand. That’s Àdhamh’s.
Across the grounds, enclosed on one side by a crest of evergreens, some of the narrower end walls of the dwellings remain intact to the apex, like a peppering of stone arrows pointing skyward. They are evidence of the roofs’ gable style of only two slopes, a Dalriadian feature from 18th-century architecture of the southwest Highlands (“The Deserted Townships of Kilmory Oib & Arichonan and Kilmory Mill,” p. 6). Although similar sheltering can be supposed across this collection of buildings, the dearth of surviving walls and roofs leaves mysterious precisely how the structures must have appeared when last they were whole.
Now, one large tree that appeared to be in the cypress family twists its way up through the center of a building space, snug against the west-side escarpment. A fruit tree, too, sidles up to a smaller jagged wall remnant on the township’s opposite end.
Àdhamh asked me if he could have copies of my snapshots for a story about the site. I was happy to oblige and, from that point, diligently recorded the scene.
Before leaving, Àdhamh and I became photo subjects for my husband. Leaning on either side of an ancient cross slab (standing stone with a Christian cross on it) next to a water well filled to the ground surface, we struck a handful of cheeky poses.
It wasn’t the Colosseum, nothing so imposing as Linlithgow Palace or other crumbling Scottish castles. Instead, it was an intimate look at the shadows cast by a deserted set of humble communities. Kilmory Oib is an example of not-uncommon displacement from a not-so-distant Scottish past. It is only one of thousands of places where Scottish tenants were forced out by Scottish landowners, their own clan chiefs, or left from threat of clearance when they had no land rights, funds, or legal recourse. These Highland Clearances occurred over an extended period, lasting from after the final failed Jacobite Rising of 1745 at Culloden Battlefield until well into the 19th century.
To varying degrees for about 100 years, Scottish landlords evicted their tenants, whose families had farmed or fished there for centuries, to make room for more economical sheep farming. Known as infamous by someand controversial by others, the Clearances helped destroy clan culture, shrink the rural population of Scots in the Highlands and Islands, and push them into the Lowlands, out to the coast, or, if they could afford it, out of Scotland altogether. Today, land rights, property ownership, resource management, and conservation remain salient issues in Scotland, especially in rural areas.
Although the exact reasons and timing for Kilmory Oib’s end are uncertain, recent excavation and study of the site have shed some light on the context.
The Kilmory Oib settlement may have been abandoned “not long after the [nearby] Arichonan clearance . . . . [, which] took place in 1848 [as] part of the reorganisation of the estates owned by the Malcolms of Poltalloch, the Oib Estate purchased by them in 1798. The active role played by . . . surrounding settlements, including Kilmory, in the disturbances that accompanied the Arichonan clearance, suggest that this opposition was triggered by the threat of a wider clearance programme in North Knapdale” (Source: conclusions section of The Dalriada Project’s“Kilmory Oib, North Knapdale: Data Structure Report,”Roderick Regan, 2008, pp. 11-12, Kilmartin House Museum).
More about the former township’s particular story can also be found at Forestry Commission Scotland’s page dedicated to the site. Tucked away without a landmark on the road nearby, like many long-abandoned settlements, the modesty of Kilmory Oib belies its complex, and partly ancient, history in Argyll.
Reflecting on our visit stirred my foreigner’s sense of intrigue at a sight so rare in the U.S.: overgrown ruins made of stone. We, too, have ghost towns and run-down urban neighborhoods, but the American city version means exposed rebar, toppled concrete, rusted steel, and broken asphalt. Besides the obvious uniqueness of castle ruins, rural Scotland’s fragments are usually different. The age of Kilmory Oib and its quiet country setting add an irresistible pastoral romanticism to my view of its loss.
But what really is the ruin of a community, a nation, of a dream, an idea, a belief? While the result of misfortune, remnants cultivate a fortitude in shared memory, the roots of a people’s hope for a better future, a way through the challenges that tempt us greatly to give up. Something survives on which to build again. Without those seeds, a glimpse of real alternatives, we capitulate easily.
Without seeing ruins for the living past they represent, our sense of history is stunted along with our capacity for empathy. Our souls are diminished by the very erasure of signs of endings from the past. Without a tangible record, we may doubt, misremember, and completely forget historic events. It may follow, then, that preservation of all sorts of ruins help keep willing hearts awake to see, understand, and consider the needs of others as we prioritize peace and justice alike.
By marking our losses, ruins call us to create a more reasonable and compassionate world. “To all those we have lost . . .” toasts Claire Fraser with a dram of whisky in Outlander STARZ episode 304, “Of Lost Things.”
Loch-side lunch in Tayvallich
Cutting across mid-Argyll, the Crinan Canal serves as northern border to Knapdale, Tayvallich’s surrounding home, and divides Kintyre Peninsula from the mainland. The canal connects salty Loch Fyne to the Sound of Jura, and Tayvallich lies just south of these intersections, near the middle of the peninsula. See lower left on map below.
Like Crinan Coffee Shop, Tayvallich Coffee Shop gave us a lunch-time view of the inlet, docks, and boats. We could also see the other side of Loch a’ Bhealaich, at the edge of which dwells the village.
Clockwise from lower left: Tayvallich, Kilmory Oib township ruins, Crinan, A’ Moine Mhòr (The Great Moss), and Dunadd Fort. Yellow bubbles mark my account’s saved locations. Snapshot from Google Maps; darker text added using photo editor program.
Vessels were plentiful as for a busy day but not quite a special event—some at anchor, some docked, of sail and of motor. As I learned from Gazetteer for Scotland, along with the area’s forestry tradition, both fishing and tourism have made up the life blood of the village.
Loch Sween, another sea loch, feeds the inlet from the east. Though subject to tides, Sween with its castle of the same name is substantial enough to spread its wealth into nooks and crannies like Tayvallich’s. Anglicized from Taigh a’ Bhealaich, the Gaelic name translates into something like “house of the pass” or “house in the valley,” depending on which source you consult. In that valley house’s coffee shop, I ate a lovely omelet before we left for our next destination.
Àdhamh and I discussed place names and poetry along the way. I would ask him to repeat the Gaelic names he rattled off as we passed, and then pronounce them in my turn. At other times, I took more careful note, gathering spellings as well.
Hear Àdhamh and me pronounce and spell the Gaelic name for Tayvallich:
In asking my husband and me about our jobs, Àdhamh opened a path to more of our shared interests. He and I are both educators, both artistic in some way, and both happened at the time to be working on a project involving Lewis Carroll’s Alice in Wonderland novels. I told him how I’d just started a spin-off novel based on Through the Looking-Glass, and he told me about his work to translate Alice’s Adventures in Wonderland into Scottish Gaelic. Writing a book is hard; I can’t imagine having to translate an entire novel.
At any rate, the three of us all love learning, and Àdhamh and I work with language, literature, poetry, and song. Next time we meet, we’ll have to have a sing-along or something. Later in the day, toward evening, I discovered I would not be equal to a duet with such a voice.
Two years later, I’ve followed a referral he made to a famous Scottish Gaelic nature poem “Moladh Beinn Dobhrain” (“Praise of Ben Dorain”) by Duncan Ban MacIntyre. Like the mountain it praises, the poem, Àdhamh said, is something special. I investigated to find out why and how.
Originally written in Gaelic, published in Duncan Ban MacIntyre’s collected poems (1751), the poem tells the pastoral story of a beloved mountain in what was once northern Argyllshire and Perthshire, the poet’s home region. Today, you can see Beinn Dorain’s almost perfectly conical shape grow larger in your windshield driving the A82 north from Tyndrum toward Bridge of Orchy, as we did on the way to Glencoe two days later.
In the poem, through a first-person speaker, a deer hunt occurs on the mountain, but for sustenance, not sport. The piece is highly descriptive and reads well in a good English translation. I’ve also heard it spoken in Gaelic, which was quite beautiful.
According to a 2016 article in The National, self-described as “The Newspaper That Supports an Independent Scotland,” the poem has rather complex form and soulful content. Like much Scottish poetry, it was constructed to be played and sung rather than simply spoken. An unnamed author declares, “Its shape is essential to its meaning. Composed in the musical structure of a pibroch – in Gaelic the spelling is piobaireachd – the classical music of the Highland bagpipe.”
Identifiable sections of the poem include a main theme in three parts, a second movement that develops each of those, repetition of the main theme, another movement, and so on. Three journeys occur between themes, then a synthesis of all prior elements–a climactic deer-killing scene. The song moves in circles as new material comes into the chronological plot, establishing a reader expectation of renewal and drama.
The prevailing mood, The National argues, is a question for Scottish readers and listeners. Exultation is there, but so are sadness and violence, suggesting wrath. What are the sources and the objects of those emotions? Answers may help decide the role of “Moladh Beinn Dobhrain” in Scottish literary history and politics.
Passionate writers tend to fixate, and in the article they speak with a unified voice. Its title claims a premeditated “manifesto for land reform” on MacIntyre’s part, but The National also admits this is “not explicitly depicted in the poem,” but rather “its historical context implies it.” That’s quite a leap of logic. If every historical context played the predominant role in all of literature, there would be little need or inclination to study it through any other lens, including solely by its own merits and content.
Literary criticism moves us beyond such a limited perspective for 21st-century analysis. Besides, among other relevant facts, Duncan Ban MacIntyre fought on the Hanoverian side of the ’45 Rising, not the Jacobite side. So, historical context argues at least partially the other way in this case. The article then claims an environmental conservationist purpose to the poem, as distinguished from a work praising human or religious subjects. While the content of the poem does focus on nature and wildlife, plus the destruction and loss of a piece of it, Ban MacIntyre also wrote a poem praising the king.
Literature can be interpreted to mean what we wish it to, but perhaps first we must read for ourselves to determine whether a message exists, waxes inherently political, or just depicts such things as the human experience of the interplay between life and death.
Excerpted from Alan Riach’s translation posted at Kettillonia, the cyclical rhythm of the “chorus,” or main theme, is reinforced with internal rhyme in “Praise of Ben Dorain”:
Praise over all to Ben Dorain – She rises beneath the radiant beams of the sun – In all the magnificent range of the mountains around, So shapely, so sheer are her slopes, there are none To compare; she is fair, in the light, like the flight Of the deer, in the hunt, across moors, on the run, Or under the green leafy branches of trees, in the groves Of the woods, where the thick grass grows, And the curious deer, watchful and tentative, Hesitant, sensitive: I have had all these clear, in my sight.
Whatever else the poem may be or mean, however we may appropriate it, at least Àdhamh was right. It is special and deserves more recognition by a wider audience.
As a musical man himself, Scottish Gaelic Language Consultant Àdhamh Ó Broin would have to be keenly aware of Duncan Ban MacIntyre and his iconic song-poem. At our next stop, our host shared some other tunes in the Scottish tradition by playing his bagpipes for us, which he brought along for the occasion.
Mid-Day in Mid Argyll
After lunch in Taigh a’ Bhealaich (Tayvallich), and on more than one occasion that day, I was trapped. As the guys left the vehicle, I remained locked in the back seat of our rental car like a child mistrusted with her own safety. Despite calling out, I had to wait a beat or two for them to realize my plight and then for my husband to figure out the lock situation so as to set me free.
It seems the back doors automatically lock on the 4-door Vauxhall Corsa when the driver closes his door. An odd feature to set as a default, I thought. The first time it happened, I suspected my husband of jumping the gun on locking up before I had a chance to get out, but after the second time he swore he didn’t do it, the nature of the issue became clearer. After my release, it was smooth sailing–almost.
Dunadd Fort, ancient seat of Dalriada Scots
Not quite fit for munro bagging (climbing mountains of a certain height in Scotland), I climbed up Dunadd Fort hill and felt my lungs fighting before I reached the top. It’s not really up that high, but the rugged terrain requires the climber’s legs to stretch farther for most steps than on a smooth grade.
Fortunately, the plant specimens among the uplifted rocks made for a convenient excuse to take photo breaks. The creases and sloping shelves in the rock were lovely, adorned with tufts of still-blooming heather, fern, and wild grasses.
Once the center of the Gaelic kingdom of Dàl Riata, or Dalriada, the artifacts of Dunadd Fort monument tell the tale of the first Scots and the first kings of Scotland, 8th century A.D. But the site was in use as early as the 5th century A.D.
Archaeological research conducted in the early 1980s helped stretch the history of its use as far back as the Iron Age, and further evidence suggests its importance persisted through the 1500s, the late medieval period. All told, therefore, Dunadd was something more than a monument for 2,500 years.
Dunadd Fort, fellow visitors with dog
Fence and gate to Dunadd Fort hill
The hill rises in isolated elevation from its flat surroundings. On the cluster of rocks clothed in moss, painted with lichen, and crowned in heather garlands, we could see evidence of human use, described and mapped on the placards labeling the fortress site.
“An Dùn Rìoghail” – “The Royal Fortress.” All placards on site provided under stewardship of Historic Environment Scotland.
In early medieval Scotland, Dàl Riata leaders became kings when they stepped into a stone footprint, still discernible today. This “inauguration stone” is shown in these pictures as item 3.
The hilltop features of some ramparts (2) and a citadel (5), or upper courtyard, loom over the “traces of buildings” (4).
From there, steep cliffs on the far side from the parking lot plunge into the surrounding farmland with cattle and sheep on the plain.
A’ Moine Mhòr
As we looked out over that plain, known as the Moine Mhòr (Great Moss) bog, also a designated national nature preserve, Àdhamh played a few tunes on his bagpipes for us, including “The Piper’s Warning.”
The story goes: A piper is imprisoned at a castle and by playing his pipes warns his beloved son to stay away, lest he too be captured.
Àdhamh shared the lyrics in English for us, noting that the Highland Scots had no embarrassment about calling fellow men “my love” because they’re so “[expletive deleted] hard.” That is, Highlander men are so manly in the sense of having impervious strength that they fully own what, say, the Sassenach might consider effeminate endearments between them.
Whether this really explained the choice of phrase or Àdhamh just wanted to dispel any suspicions of sexual overtones, I do not know. But it was clear, because he was barely audible and did not smile, that Àdhamh was proud of the Highlander reputation for “hardness,” or hardiness, this bit of his cultural heritage. It made us smile in turn.
As the sunshine beamed on, visible in the distance from atop Dunadd Fort was an isolated, ruined cottage Àdhamh admired and dreamed of owning on the Moss. Beyond were lochs and hills; behind those, the west coast. A wide, winding stream reflecting bright blue sky ran through the farmland below the remnants of Dàl Riata’s royal center.
Starting in the northeast and proceeding past Dunadd and beyond the Moine Mhòr National Nature Preserve, the River Add bulges again, running roughly parallel to the Crinan Canal, as it finds its way to the Sound of Jura at Loch Crinan, a wide-mouthed inlet just east of Crinan Harbour.
Dunadd was one of my husband’s and my favorite parts of our day. Fellow visitors, one of whom Àdhamh recognized and greeted, and his humble piping at the cliff’s edge made our time at the ancient site extra special.
From the Trossachs to the seaside and curling back inland, so far that day, we had gone to places that offered wide sweeps of panoramic views. Whether from loch side, coastal perch, forested enclave, or ancient hilltop surrounded by vast plain and winding river, we saw the beauty and brushed the mystery of a quiet Argyll countryside.
Next Time: Part 4 of 4
The final post in this series follows late afternoon into night of this magical day: from the intrigues of prehistoric stone structures in Kilmartin Glen to the singular charms of our host and Cowal Peninsula’s small village, Clachan of Glendaruel; and from the perils of single-track night driving to a night view over the Kyles of Bute onto the city lights of the mainland. Plus, a surprise encounter from the day after. I hope you’ll join me for the finale.
Duncan Ban MacIntyre and “Praise of Ben Dorain” / “Moladh Beinn Dobhrain”
“#7 Seat of all seats.” (2016 June 17). Mountain: a podcast about adventure [podcast]. Includes excerpts of “Praise of Ben Dorain” read in Gaelic and English. Interviewer: Christopher Sleight. Readers: Siobhan Anderson, Anna MacQuarrie. http://mountainpodcast.com/episode/7-seat-of-all-seats/
Find out more about how the tourism industry, as well as British and Scottish governments, have labeled things; see the first footnote ofAn Outlander Tourist in Scotland, Part 3, under the heading “Notes on Area Names.”
I kicked off Part 1 of this series describing how the heck I got so lucky as to score a day in Argyll and Bute with Scottish Gaelic Language Consultant Àdhamh Ó Broin, who works on the Outlander STARZ TV show, among other projects. I also offered readers and fans the tip to take the chance, too, if you get it.
The “First Foray” of our “Morning in Argyll”? A serpentine drive from Arrochar lodging (Seabank B&B) in the Loch Lomond and Trossachs National Park along the A83 outline of Loch Fyne’s west bank toward the country’s west coast. Maps and several of my photos in Part 1 help tell the story of our adventure’s beginning on September 20th, 2016.
My husband at the wheel and Àdhamh riding shotgun, I sat in the back diagonally from Àdhamh so we could talk easier. He asked us what sorts of things we’d like to see and then planned our stops in his head as we passed lochs, mountains, riverbeds, the storied Glen Kinglas, the town of Inveraray, the 18th-century township museum of Auchindrain, and other landmarks. During our drive through the glens, I spotted a group of deer below us in the distance. Àdhamh complimented my keen eye and said they were probably fallow deer.
Morning in Argyll
A canal runs through it
Argyll’s principal town and county seat of Lochgilphead, population 2,300, is named for sitting at the head of Loch Gilp, an offshoot of Loch Fyne. We passed the town and took the A816 northwest into Knapdale, north of the base of Argyll’s Kintyre Peninsula. It had taken about an hour and a half to drive from Arrochar to the Knapdale coast, so before reaching the main attractions of the morning, we stopped for coffee at Crinan Coffee Shop and relaxed before a view at the basin of the Crinan Canal.
Built in 1801 and peppered with 15 locks, the 9-mile Crinan Canal connects the Sound of Jura at the tiny west-coast port of Crinan village to Loch Fyne, a sea loch, in the east at Ardrishaig. The canal also bisects the ancient kingdom of Dalriada and serves with Loch Crinan and Loch Gilp as the northern boundary of the district of Knapdale. A unique engineering feat, the canal grapples with the ocean tides on both ends of its length. Recently, drought in the area was restricting Crinan Canal’s use to one hour before and one hour after high tide (seeCrinan Canal Restrictions).
Clockwise from center: Crinan Canal Basin, Crinan Coffee Shop left, Crinan Hotel upper left, lighthouse top, Sound of Jura above, Canal path right. Image courtesy OpenStreetMap.org
The shop has a low-angled roof on one side that gives it almost a wedge shape. Part of the Crinan Hotel, the Crinan Coffee Shop offers fine confections and soothing percolations, as well as a public restroom and outdoor seating on the quay. The canal was quiet at that hour on a fall Tuesday, which makes sense in hindsight as its use long ago teetered from mostly commercial to mostly recreational.
Under a bright but overcast sky in balmy weather by the water, my husband and I sat in chairs at a café-side table facing the canal basin. Àdhamh sat opposite us and the shop with its black roof and gleaming white face.
I don’t recall many details of our conversation, but I remember we fell easily into casual chatting, having become acquainted during our 50-mile meandering drive to the coast. We touched on several topics, most about Scotland, and dared to wander in to the typically fraught American subject area of politics. Our trio had the advantage of not knowing each side of the table quite well enough to get into trouble by making provocative declarations but of sharing just enough fellow feeling to be able to sympathize with each other’s views.
At the time, Àdhamh seemed to lament a current of complacency in the Scottish people, as if wishing some would more often back up their cultural pride with stronger political will. He also muttered annoyance at the Aberdeen golf course construction by then not-yet-elected Donald Trump.
From watching the Dundee Rep Theatre’s live performance of the classic Scottish political play The Cheviot, the Stag, and the Black, Black Oil three days before, my husband and I already had a basic sense of the issue of who controlsScottish lands and environment—Scotland, England, or multinational corporations—reflected in Àdhamh’sviewpoint. Depicting Scots’ complicity in non-native appropriation of Scotland’s resources across the centuries, the tragicomic musical productioneven went so far as to update the play, for example, by inserting Trump as a character.
Terms such as “sheep,” “croft,” “forestry,” “stag hunting,” “North Sea oil,” “referendum” (for Scottish independence), and “Brexit” raise just a few of the lightning rod issues of land use, sovereignty, natural resource exploitation, and economics for Scots over the centuries and today.
For our part, we asked Àdhamh questions, noted our own leanings, and shared thoughts from home. I related my friend’s sentiment from her July 2016 trip to Scotland: When the locals would find out she was American, they promptly expressed their sympathy about our having Trump as a candidate, which at that time was more funny than sad.
It wasn’t long before all three of us had finished our cups of comfort in the face of world chaos and were on the road again to our next Scottish cultural curiosity. After discussing Scotland’s national challenges and the similarities between our societies, I became mindful of how very much things connect and intersect within Scotland.
View of coffee shop across basin, hotel behind, Vic 32 Puffer foreground. Image courtesyUndiscovered Scotland
The mainland district of Knapdale would be a peninsula but for the isthmus connecting its south side to Kintyre Peninsula. Knapdale is bounded on the north by the Crinan Canal, the east by Loch Fyne, the west by Sound of Jura, and the south by West Loch Tarbert. As if that weren’t enough water, some 20 inland lakes, along with rivers and rivulets, further infuse the district.
Gazetteer for Scotland has a fascinating piece about Crinan Canal’s origins, engineering challenges, development and different uses, and connections between parts of Argyll, Loch Fyne, and the Sound of Jura–from tidal factors to the canal network, boom to bust, British to Scottish management, and commerce to recreation.
In my last post, I described how the inland freshwater lochs north of Arrochar spread finger like up through the Trossachs. In like fashion, the headlands of Knapdale reach their tentacles out to sea through the Sound of Jura, interlacing most deeply with Loch Sween to the north, but also with Loch Caolisport to the south. After our coffee break, this was our target destination.
In North Knapdale, “the extent of coast, including the shores of Loch Swein, is almost fifty miles: the rocks in the north rise precipitously to a height of 300 feet; in some parts the coast is bounded by low ledges of rocks, and in others by a level sandy beach.” – Samuel Lewis’ 1846 Topographical Survey
With nearby sites such as Castle Sween and activities like ferrying to islands, but with just a day to spare, we focused on a blend of Àdhamh’s cherished enclaves and our main interests, including breathtaking vistas. For this, we sought a great view of major islands across the water. We stopped somewhere just north of the Point of Knap, a coastal headland into the Sound of Jura where it meets Loch Sween. Midway up a vacant hill at the roadside, we parked, stepped out, and gazed upon the scene across the Sound of Jura and took in the panoramic sweep of the coast.
On a map of the region, Knapdale and Jura look almost like a pair of lungs, divided by the rather wide sternum or spinal column of the Sound. Each lobe forms a tear drop shape with a tapered north and rounded southern end, although Loch Sween gives Knapdale a bit of a diseased appearance as lungs go, and then it has this large, elongated growth hanging off the south end—Kintyre Peninsula. Okay, so the analogy isn’t perfect, but in approximating a lung, Jura’s shape does well. If that metaphor holds, I suppose it’s only fitting that the island should have on its surface some mountains in the shape of breasts.
Clockwise from lower left: Islay, Jura, Argyll, and Bute; Google account favorites marked; darker text added. Snapshot from Google Maps.
From our perch on land between two lochs and a sound, Àdhamh introduced us to those dome-like mountains called the Paps of Jura, which jut roundly up from their island of the same name. As goofy as he can be–American accent imitation, spontaneous ditties on the drive out–Àdhamh was tasteful or proud enough of the scenery not to joke about the breast-shaped hills.
Unlike most such hill groupings across the globe, these peaks are triplets, not twins. Compared to Scotland’s other examples in places like the Scottish Borders, Fife, Perth & Kinross, Caithness, and the well-known Pap of Glencoe, the Paps of Jura viewed from the east appear to be more uniformly molded. Jura’s trio includes Beinn an Oir (highest of 3, its Gaelic name meaning “mountain of gold”), Beinn Shiantaidh (east of Oir), and Beinn a’ Chaolais (south of Oir)–all centered in the rounded southern half of an elongated Isle of Jura oriented northeast to southwest.
The smudge of sunlit distance gave the prominent globes a chalky, dream-like aura. As we looked, our faces relaxed into a mouth-open moment. Perhaps it was the near-perfect conditions, perhaps it’s because we hadn’t seen a beautiful coast in years, or perhaps it really was a singular vision among the Highlands and Islands. Whatever created it, our instinct made us stand in awe of the interplay: rocks, sun, blue water and sky, nearer strips of yellow-green hatch-mark islands, and the broader, farther canvas of magenta-tinged blue mountains.
A few solitary sheep sauntered in the grass close to us. At first sight, I thought one of them that lay nestled in the taller tufts might be ill or injured. Even if it was, I didn’t ask for fear of sounding foolish, sheep being so ubiquitous in Scotland. They bore reddish spray-paint marks on their backs, which looked like vandalism but were almost certainly a method of identification. Most likely, they would be found, safe and sound. Below is a panoramic slide show of Jura, the Sound, and Loch Sween, with some of those sheep visible on the hill.
Besides the mountains, the island boasts abundant wildlife and Europe’s third largest whirlpool, at its north end. The sparsely populated island’s rugged terrain and boggy flats keep most residents and visitors along its single-track road or at the town of Craighouse in the south, its west coast being notoriously difficult to access.
Although theOutlander STARZ TV show has not used the access challenged Argyll for filming, it doesn’t take long-distance travel in the British Isles to come across not only famous and ancient historical sites but also literary places. English author George Orwell once lived on the northern end of Jura at Barnhill farmhouse, presumably giving his most iconic dystopian novel 1984 a peaceful atmosphere for its birth.
“People disappear all the time,” the opening of Diana Gabaldon’s novelOutlander tells us. And if you’re really looking to make yourself scarce, why not hike the Isle of Jura’s truly wild west of otters, eagles, and red deer, or its remote Orwellian north, crowned by a forbidding whirlpool?
Me and my husband. Photo by Àdhamh Ó Broin
South of Jura’s thousands of deer, 200 people, and one whisky distillery, the island of Islay (pron. I-luh) holds more whisky makers than most of Scotland’s larger islands, at nine distilleries and growing. Laphroaig whisky, for example, is one of Sam Heughan’s (Outlander‘s Jamie Fraser) favorite brands.
These whiskies tend to be earthy, with a peat-based aroma and flavor. My husband had to do the honors of finishing our bottle of Lagavulin single malt (no, not all in one sitting), purchased from duty free on our way back home. My dad, a seasoned taster, and I preferred the Dalwhinnie 15-year Highland single malt, made just south of the Cairngorms in central Scotland. He’s more used to Crown Royal blends, though, and none of us could be considered connoisseurs. My husband’s more of a craft beer, gin, and bourbon man, and I prefer wine, hard cider, and sometimes cocktails.
During our brief visit to this coast of whisky on the morning of 20 September 2016, the wind was strong, the sun was bright, and Àdhamh took a picture of his guests with the Sound and the 30-mile long, 7-mile wide Isle of Jura behind. Through the haze farther south, half of the isle of Islay was just visible, the other half hidden behind Jura’s heights. The view was a true highlight of the day, well worth the effort to reach, and my husband’s favorite spot from our time with Àdhamh.
Although my photos hardly do it justice, for more Isle of Jura images, see my previouspost about the Paps of Jura. Several Scottish tourism websites offer a variety of ways to wrap this prominent feature of the Isle of Jura into your itinerary along the lower west coast of Central Scotland. Learn more about the Paps of Jura and other features of the island at an Islay resident’s Isle of Jura website.
To visit the Isle of Jura, you can catch the ferry from Tayvallich on the mainland, but to bring your car, you’ll have to ferry it to Islay first. A good general resource about the Isle of Jura is The Jura page at Undiscovered Scotland.
Chapel museum, rich with history
Along with the port of Crinan, Knapdale district holds the village of Tayvallich where we stopped for lunch and the settlement of Kilmory in South Knapdale Parish. On the hillside of one of Knapdale’s extensions into the Sound of Jura, Kilmory Knap Chapel, also known as the chapel of St. Mary at Kilmory Knap (or simply Kilmory Chapel), bides between Loch Sween and Loch Caolisport, about where the mouth of Sween meets the Sound. This coastal water is also the Loch Sween Marine Protected Area.
The chapel was built in the first half of the 13th century and is both more complete and fancier than proximal chapels from the same era. Very near our view of the islands,its close quarters tightly pack a collection of late medieval grave slabs (14th-16th centuries) and early Christian cross slabs from different parts of Argyll.
Many of the slabs lean against the chapel walls, and a Celtic cross stands upright on the chapel floor. Several medieval schools of the West Highland style of carving, influenced by Romanesque sculptural and architectural works, are represented in the collection. Although the chapel is without its original roof, a solid, clear covering with drainage protects the artifacts.
A tiny sprig of fern fighting its way through cracks most of the way up the wall inside the chapel, even as the fall season began turning green fern to brown bracken, recalled for me the cycle of life in that museum of unique death markers that was once an active house of worship.
Nestled into a hillside, the graveyard of Kilmory Knap Chapel oversees adjacent farmland and its flock of sheep, yet it still affords a distant view of the Isle of Jura across the Sound. In the first shot below, the tops of the Paps, isolated from their island, peek over the mainland hills. In the second picture, a long stretch of the wild island of Jura poses in all its voluptuous grandeur for Kilmory residents and visitors alike.
So far during our trip, we’d seen quite a bit of Scotland. During the first stay in Edinburgh, we snagged Edinburgh Castle, several wonderful museums large and small, the highly entertaining theatre performance mentioned earlier, and our amazing day tour with Slainte Scotland among Outlander STARZ filming sites.
On that day, from South Queensferry, we traveled with them along the Firth of Forth north and west of Edinburgh, through the Kingdom of Fife, and out to the eastern edge of Stirling, seeing Midhope Castle (Lallybroch), Blackness Castle (Fort William), Culross (Crainsmuir), Falkland (Inverness), and Doune Castle (Castle Leoch).
September 20 was only day 4 of our 14-day vacation, and in the morning alone Àdhamh gave us a great introduction to some of Scotland’s most engaging, peaceful, and gorgeous offerings: a remote and “heavily indented” coast with rolling countryside glens and hills, freshwater and sea lochs, mountains, a canal, the sea, some of the islands of the Inner Hebrides, and a unique chapel museum overlooking farmland and neighboring shores.
There was much more we could have seen, given time which always runs short, some of it designed for tourists and some inherent threads of everyday Scottish life and living. Of course, those things also intersect sometimes.
The Scotland experiences Àdhamh made possible next, however, rivalled or exceeded the beauty and wonder of nearly every place and monument we’d already visited. In my next post, I’ll first explore a glistening and mysterious historic treasure more recently cradled in an evergreen forest; second, enjoy a cozy, idyllic village inlet and ferry port full of sail boats at lunchtime; and third, discover an ancient, elevated landmark surrounded by a vast plain and winding river bathed blue in mid-day sunshine and made complete by our host’s cliff-top bagpiping.
Thank you for visiting Crinan, Knapdale, Kilmory, and Jura with me. I hope I’ve inspired you to learn more or to visit western Argyll in person. I’m excited to bring you Part 3 of Argyll with Àdhamh and some of the day’s most captivating highlights. Enjoy!
Walking and climbing in Argyll and the Isles – “Come to Argyll and the Isles for unbeatable walking and climbing. Enjoy epic long-distance routes, magnificent munros, loch-side strolls and coastal treks – all amid stunning Scottish scenery.”
Find out more about how the tourism industry, as well as British and Scottish governments, have labeled things; see the first footnote ofAn Outlander Tourist in Scotland, Part 3, under the heading “Notes on Area Names.”
Ask anyone who knows me well. They might say I’m a magician at turning small units of time into much larger ones. Or, they might just say, as I have said, that I operate on a geologic time scale, at a glacial pace. I tend to drag out projects and procrastinate. Because of this and possibly an underlying difficulty letting go of the past, plus genuine interest, I have managed to explode a fortnight’s Scottish vacation from September 2016 into a series of blog posts spread across nearly two years since this trip.
To illustrate the span of time, here are a few examples:
An Outlander Tourist in Scotland, Part 4– the story of my trip planning process, snapshots of planned vs. actual itinerary, summary of our experience, and reflections on improvements (posted March 11, 2017)
An Outlander Tourist in Scotland, Part 6, the final post in the OL tourism series, focused on Scottish and more general travel tips and resources, based on our Scotland trip experiences (posted June 15, 2017)
With several in between, but then nothing derived directly from the trip, until now.
This one has been a long time coming for several reasons, or excuses. I’ll spare you those. Suffice it to say I’ve been writing and thinking about this day ever since my husband and I experienced it, and I wanted its expression to do the moment justice in every way possible. And, I suppose I wanted to keep experiencing it for as long as possible, too, without having to labor over representing it.
All things end, but with those endings, other things begin. While it is in our power to effect that transition, to allow new things to happen, we can also prevent it. But the world and we are the poorer for that stagnation. As Mr. Willoughby says in Outlander STARZ ep309, “The Doldrums,” once I tell my story, I have to let it go. So, it is with bitter sweetness that I let go and share, and smile with hope and wonder to think where it might lead.
Road to Argyll
The Outlander Connection
On a mild Tuesday in mid-September 2016, my love for the Outlander book and TV series gave my husband and me our best day of a two-week Scotland vacation. We attended no conference with actors from the STARZ show. No Outlander filming or book sites came into play, as we had taken an Outlander tour on the first day. We did not meet Diana Gabaldon, author of the book series and consultant for the show.
Naturally, Outlander fans might wonder what would be the point of such a day, unless you’re also captivated by Scotland, whether just its romanticized image or its complex realities as well. Scotland fans just becoming familiar with the country, however, can anticipate from this post series new insights, revealed secrets, intimate portraits, and enticing destinations for future travel.
What we did was simply take a car ride through the inimitable region of Argyll & Bute with Àdhamh Ó Broin (AH ghuv o BROYN), a friendly Scot who just happens to be the Gaelic Language Consultant for Diana Gabaldon’s Outlander book series and its TV adaptation. It felt like a new neighbor was showing us his backyard, but it was much more because the backyard was very, very large.
I’ve been a fan of Gabaldon’s Outlander series since I first read book one in 2011, after two friends from different circles of mine recommended it. Once I discovered the STARZ show’s existence and high quality, I fell in love with it, fascinated by spoken Scottish Gaelic and inspired to learn what the Highlander characters say, in both Scots and Gaelic, in the Season 1 episodes.
It was perhaps the simple genius of the STARZ production’s decision not to provide English subtitles for most of their scripts’ Gaelic lines—had Àdhamh suggested this?—that paved the way for our wonderful day with Mr. Ó Broin. In watching scenes involving Gaelic speech, the viewer feels the outsider narrator Claire’s confusion, alienation, and suspense.
The lack of subtitles also allowed me to focus on and enjoy the words for their sounds and the shapes made by characters’ mouths. Sharing time traveller Claire’s “Sassenach” (“outlander” or “Englishwoman”) perspective on the unknown Scottish Gaelic language fosters a sense of mystery and curiosity, and, for some like me, a real need to know more than could be gleaned from gestures, facial expressions, music, or interactions.
In a handful of fan blogs devoted to translating the Gaelic from the show into English, I’ve found translations of some of those early lines that inspired me to learn more words and phrases of this beautiful language, threatened, like so many, by obsolescence.
As a result, I was one of many thousands of visitors in 2015 who began studying this unlikely tongue through free, self-guided lessons and the two-way Gaelic-English dictionary on theLearnGaelic.scot website (founded 2011). A project newly updated in 2015 with the support of series actors Gary Lewis, who plays Colum MacKenzie, and Gillebride MacMillan, who plays Gwyllyn the Bard, along with Àdhamh Ó Broin, its popularity has greatly increased since the show began.
Soon after I started watching the show, my obsessive re-watching gave rise to posts such as my top-viewed “Adapted Bawdy Lyrics,” a translation from Scots into standard English of the song Claire sings in ep114, “The Search.” Then, on Twitter I began following not just the actors but also the producers, crew and consultants, including my favorite contemporary novelist Diana Gabaldon and, of course, Mr. Àdhamh Ó Broin.
For his social media followers, Àdhamh shares Gaelic words, phrases, and sentences, often translating them. In August 2016, after having passed 20 or so lessons onLearnGaelic.scot, and reviewing some of them, I replied to his tweet of a translated caption about a picture he received of a sunny Scottish day.
Speur gorm ‘s duilleagan gu leòr son sràid na madainne Blue sky & plenty leaves for the morning stroll
Or, literally, “Sky blue ‘n’ leaves plenty for the stroll of the morning”? Showing syntax, word matchup.
Then, I thanked him for adding “sky” (speur), “leaves” (duilleagan), and “stroll” (sràid) to my Gaelic vocabulary. His liking my tweets assured me I had it right. At the time, I tried not to take my study too seriously, since I’m not a Scottish or Canadian resident–where most fluent Gaelic speakers live in certain community pockets–who can practice and become conversational. After that brief lesson, I had no illusions of greater significance in our exchange, or of further contact afterwards.
Although Àdhamh “liked” both replies, he had not remembered them when I later emailed him our Scotland trip itinerary as an informal request for recommendations. I expected neither that he would recall nor that he would reply to my email, but that reply came! And more swiftly and positively than I had dared to hope.
From Whim to Intention
It was a bona fide wonder that he should be available when we’d be in the region, and I was truly thrilled by the chance to meet him and share the day. At first, I assumed, albeit in amazement, that he must have remembered me from Twitter. Otherwise, why would a semi-renowned Scottish Gaelic language expert beso trusting and kind to a stranger as to offer his company and expertise for the Argyll-area portion of our trip? Surely, he wouldn’t just open himself up like that out of the blue to just anybody.
True enough. When I asked him about it later, he told me that it was the detail and earnestness in my planning (perhaps showing an underlying passion for seeing the country) that helped convince him to pitch his services. It’s amazing where a little encouragement and curiosity can lead when the opportunity arises.
We took our unexpected journey through Argyll & Bute with Àdhamh Ó Broin on 20 September 2016. I waited much longer than intended to finish writing about it because I wanted to make sure I did it justice. Sin mi a-nis agus seo agad ciamar.
Sin mi a-nis / agus seo agad ciamar
Now is my chance / and this/here is how
Getting from Edinburgh to Argyll
That morning, I had dry eyes partly from growing fatigue and, I suspect, partly from dehydration. Besides, there was no sorrow or vexation to well up, no aspect of the first phase that had gone horribly wrong or had been even mildly disappointing. In fact, we had seen many marvelous sights, eaten well, heard great stories, and slept comfortably. Wide eyed and alert, we faced an exciting time as we began the second leg of our Scotland adventure earlier into its first day than we’d begun any day up to that point.
Having packed up from our Edinburgh base at the Residence Inn, newly ensconced in our rental car, and taking a 2-hour, week-day drive to Arrochar in the Trossachs National Park, I was the most nervous I had been so far during the trip. With my husband driving, we were carving our path to Argyll, waving toward Glasgow along the way, to meet and spend the day with the Gaelic language consultant for the Outlander STARZ TV series.
Àdhamh Ó Broin
Psst, a little advice: When an Outlander STARZ / Diana Gabaldon consultant and upbeat native of a country you’re about to visit for the first time offers to show you around for a day, you find a way to make it happen! Àdhamh Ó Broin, like Gabaldon (though herself a Sassenach), faithfully represents the ageless beauty of Scotland and Scottish culture.
When we first met Àdhamh at our B&B in Arrochar, bagpipes case in hand, he greeted my husband with a handshake and half man-hug, half pat on the back, and me with a kiss on the cheek. Of moderate height, his figure betrayed only trace evidence of a whisky belly beneath a baggy, dark grey T-shirt and black zip-up jacket.
Although Àdhamh sported his usual high-cut straight bangs thin and flat against his forehead, his hair suggested no baldness for pushing 40 years of wear. His robust but uniform beard ran a half-shade darker than the natural red with a touch of strawberry blond haze on his crown. Àdhamh wore well-loved brown hiking boots and saggy-hipped jeans in a medium blue that matched his eye color. He fit the part of the humble, fun-loving person who values substance over style. Our kind of people.
Originally from Argyll & Bute, Àdhamh voices a softened (as in, intelligible to Sassenachs) Glaswegian accent. At the time of our jaunt together, Glasgow was his city of residence. The location is convenient for meeting with the cast and crew of the Outlander TV show, which houses its studios just outside the city, on the way to Edinburgh from Glasgow.
My husband and I hired Àdhamh as a guide to help us explore Argyll. After I devised a basic travel plan prior to communicating with Àdhamh, he then upended my original itinerary. I had thought maybe we’d go to Inveraray Castle, Auchindrain Museum, and perhaps the Crarae Gardens. All of these are probably lovely, but I didn’t feel their lack as Àdhamh steered us to more unusual treasures. The schedule may have been out of our hands, but Àdhamh skillfully shaped the journey around our interests. He had places in mind to show us, but he adapted that rough plan to our interests in scenic vistas, wilderness, and ancient sites.
For my husband’s first-ever UK driving experience, he drove from our hotel in Edinburgh past Glasgow through the Trossachs to Loch Long in Arrochar. Then, for the next 7 hours, over 200 miles of winding, hilly, and many single-track roads, in both daylight and darkness, Àdhamh navigated while my husband bravely pressed on. Despite describing the experience as “terrifying,” hubby remained our DD the whole way. There was never a dull moment, in or out of that little black rented Vauxhall Corsa.
From having perused Àdhamh’s website and the Twitterverse, I had only a vague notion of what to expect. But over the course of the day, we enjoyed 5 hours of visits to chapels, a parish church and graveyard, 19th-century croft ruins, farmland, canals, an ancient kingdom’s fort, standing stones, cairns, wild landscapes, seascapes, and loch-scapes, a canal-side coffee shop, and lunch at a little inn off a boat-filled cove. It was a personalized, story-driven portrait of life in Argyll & Bute, past and present.
A conglomeration of land bridges, peninsulas, and islands, with diverse waterways among them, the modern council area of Argyll & Bute (A & B), sometimes alternatively styled as Argyll and the Isles, can appear fragmented and, thus, arbitrarily collected. It’sa part of Scotland where it’s hard to tell whether loch, sea, or land is more pinched off at its edges.
But imagine Scotland, and the outline of its map, as the figure of a bagpiper in full regalia from severed knee at the English border to tasselled pipe tops reaching through the Arctic Circle, much like the frame of the constellation Orion.
If the country’s shape resembles a kilted Scottish warrior—with the Borders and Southwest comprising the pleats below the waist, the Grampian Mountains bearing the shoulder-draped section of plaid, and Northwest Scotland the slanted beret atop a bushy beard—then Argyll & Bute might be either the bottoms of those bagpipes or the fringed sporran swinging from the Highlander’s belt as he marches proudly across the face of the blue-and-white Saltire sky.
And the region is just as full of singular secret treasures as the sporran of Outlander’s Jamie Fraser is.
Scotland map from booklet Top 10 Scotland, published by DK
The range of Argyll & Bute extends from roughly northeast—beyond where sea-sourced Loch Linnhe replaces the land spread of the Great Glen (at Fort William)—to south and southwest.
The Great Glen is the seam that divides the Northwest and West Highlands from the Grampian Mountains of the Highlands. Though scattered by the sea, Argyll comprises the southern-most wedge of the Grampian Mountains.
East of Argyll, the traveller encounters the Central Lowlands, with its famed cities of Glasgow and Edinburgh, south of which the Southern Uplands border England.
Enfolding the isles of Mull, Jura, Islay, Oronsay, Colonsay, Iona, Tiree, Coll, Gigha, and Arran among the Inner Hebrides within its borders, the A & B council area also claims the western shore of Loch Lomond, the Isle of Bute, and the Mull of Kintyre, headland area of the Kintyre Peninsula.
Argyll section of Scotland map from booklet Top 10 Scotland, published by DK
Argyll & Bute also borders the Firth of Clyde, a bay connected to the river of the same name coursing through Glasgow.
The main peninsulas of A & B stretch south-southwest toward a foreign shore. The extension of the longer, the Kintyre, peninsula halts only 13 miles across the North Channel from Northern Ireland. The Republic of Ireland shares its island with Northern Ireland beginning at the same latitude but farther west from Scotland.
To help my family with context for our Argyll slide show, I traced our circuit on a map of the area from a page in Fodor’s Travel: Essential Great Britain. The path is shown below.
In dark black ink, the path we drove from Arrochar and Loch Long through Argyll and back. Label “Dunadd Fort” is obscured by criss-cross marks. Map: (2015) Fodor’s Travel Essential Great Britain guide book.
Morning in Argyll
September 20th, just after 10 am
In the southernmost of the Southern Highlands, close enough to Glasgow to encourage frequent visits by hill walkers and climbers, theArrochar Alpspunctuate the base of Argyll’s Cowal Peninsula like a primitive stone necklace. West of Loch Lomond, and north and west of Arrochar where we lodged, these mountains cut a majestic gateway to the west coast of Argyll. Here we spent a whole day with Àdhamh Ó Broin.
Draped in morning fog, ruddy tidal plains rim the northern arcs of long sea inlets, where up sprout the sharp mountain ridges of Argyll. Some of their bright green flanks shoulder darker tree lines. Whether seen as attractive patchwork or ugly open wounds (Àdhamh saw them as the latter), the swaths are signs of more recent conifer forestry. In a borderland between sea and loch, some waters are fresh and some brackish, and Argyll’s complex web nets incredibly diverse and abundant wildlife.
We launched our day in Argyll from accommodations in the town of Arrochar, near the heart of the Loch Lomond and Trossachs National Park. Along with the Cairngorms, it is one of only two national parks in Scotland. Here, freshwater and sea loch fingertips reach up from the heart of Argyll through the southern parts of the park. Our lodging, Seabank B&B, sits on the northeast edge of Loch Long, a sea loch, just a stone’s throw seaward from the large, freshwater, and famous Loch Lomond. The A83 motorway led us to the west coast.
Curling first around Loch Long’s northern tip, we passed Beinn Ime to the northeast, between fingertips, and then began our ride around Loch Fyne. From the north, we cleaved to Fyne’s western bank as we drove southwest toward the Atlantic. The shortest path by car between points in Argyll is never a straight line, and never on level ground.
“It’s in the folds and twists of the countryside, the interplay of land and water and the views out to the islands that the strengths and beauties of mainland Argyll lie” – Rough Guides – Scotland, Argyll
As we drove the glens, Àdhamh told us the eerie story of a woman named Mary whose neighbor’s premonition saved her from being washed away by a rainstorm’s flood in Gleann Cinn Ghlais (Glen Kinglas), meaning “valley of the greenish-grey (or grey-green) head,” describing the color of the hills.
view of Inveraray Castle from inside the moving car on a bridge crossing the river
Past the town of Inveraray, stronghold of Clan Campbell, with a glimpse of its castle from a bridge, we continued south, where the A83 pulls to the southwest, leaving Loch Fyne’s shores. Eventually, we waved to the Auchindrain Township Museum on the left as we kept driving, drawn back again to Loch Fyne’s western bank on the same A83.
from the car, near Glen Kinglas
At this point, my husband’s terror had not yet begun since first climbing into the driver’s seat of the rental car in Edinburgh; although hills, curves, turns, narrow single tracks, and stonewall bridges greeted us, it was still daylight, the sun shining. On our way to the coast, we made a pit stop at the Crinan Coffee Shop for a sip and a view of the Crinan Canal, along with some lively conversation where my husband could relax and fully participate.
In the next posts, Part 2 and Part 3, look for the wonder and intrigue of new and deeper mysteries surrounding key moments in Scottish history. We’ll start it off with a cup of joe and some details of our conversation.
Walking and climbing in Argyll and the Isles: Come to Argyll and the Isles for unbeatable walking and climbing. Enjoy epic long-distance routes, magnificent munros, loch-side strolls and coastal treks – all amid stunning Scottish scenery.
LearnGaelic.scot: a resource for free, self-guided lessons and a two-way Gaelic-English dictionary on theLearnGaelic.scotwebsite (founded 2011). A project newly updated in 2015with the support of actors Gary Lewis, who plays Colum MacKenzie, and Gillebride MacMillan, who plays Gwyllyn the Bard, along with Àdhamh Ó Broin
For more Outlander content–recommended, most popular, and hidden gems alike–visit my Welcome page or the Outlander menu tab.
Fans and curious parties, also be sure to check out all the great stuff happening for the occasion online and through social media, including an on-set video with Sam and Caitriona at Outlander TV News!
Caution: Post contains old-time, though no less explicit, lyrics.
As a demonstration of the extent of my obsession withOutlander these days (largely what has been keeping me from blogging), here is an in-depth look at the words and music re-purposed for the most recent episode of theStarz TV adaptation.
Just as the main characters Claire (Caitriona Balfe) and Jamie Fraser (Sam Heughan) of author Diana Gabaldon’sOutlander book series are both funnier and (he) more brutish than their TV series counterparts, the real Scottish bawdy song upon which the song used in the most recent episode, “The Search,” was based is both longer and raunchier. And yet, ramping up the humor this time, Caitriona Balfe’s and Duncan LaCroix’s (Murtagh Fraser) performances evoked guffahs galore from this avid viewer.
“It’s a bonny tune, but you need a Scottish song,” says Murtagh to Claire’s attempt to help him improve…
Perhaps it is only when we are released from the stranglehold of the deep freeze that we can once again celebrate cold, snowy art. Today between Hogmanay (New Year’s) and Burns Night (Jan. 25), I bring you a Scottish, though autumnal, chill–the blizzard, the wind, the land, and their combined efforts to confound. Still, may your eyes and heart be open wide to the imagery, the sounds, and the impact that only poetry can deliver.
Recently, I rediscovered the work of a famous poet I was vaguely familiar with: Hugh MacDiarmid, celebrated Scottish poet of the 20th century (1892-1978). Again, I became so fascinated with the Scots language he used to effect his art that I started trying to translate the Scots of one of his poems into standard English. A bit more challenging than “To a Mouse” by Robert Burns, the poem is also more somber and contemplative. A novice in translation for personal interest alone, I am unsure of how well it came out and some of it I couldn’t parse, but I thought the poem interesting enough to share with you.
The poem’s title “The Eemis Stane” translates roughly as “The Unsteady Stone.” If you’ve been following my series on nature poetry, you may have realized by now that sometimes there is a fine line between nature poetry and poetry that uses nature imagery but operates through a different primary theme or mode. Although MacDiarmid’s poem also uses nature imagery, as with many poems, its true subject is more abstract and societal. I believe, though, that all nature poetry need not just celebrate nature; it can also lament it. In that sense, “The Eemis Stane” could legitimately bear the tag “nature poetry.” It would simply need other tags as well.
Following is a bit about Hugh MacDiarmid with a link to more information about the poet, and then the poem in full with my translation and analysis.
“C. M. Grieve, best known under his pseudonym Hugh MacDiarmid, is credited with effecting a Scottish literary revolution which restored an indigenous Scots literature and has been acknowledged as the greatest poet that his country has produced sinceRobert Burns.”
“The Eemis Stane” by Hugh MacDiarmid
I’ the how-dumb-deid o’ the cauld hairst nicht The warl’ like an eemis stane Wags i’ the lift; An’ my eerie memories fa’ Like a yowdendrift.
Like a yowdendrift so’s I couldna read The words cut oot i’ the stane Had the fug o’ fame An’ history’s hazelraw
No’ yirdit thaim.
Translation and Analysis
I attempted my translation from Scots into standard English with the assistance ofThe Online Scots Dictionary and other sources. Brackets and parentheses indicate points of possible alternate meanings.
At the darkest point of the cold harvest night The world like an unsteady stone waggles in the sky; And my eerie memories fall Like a snow driven by the wind [or a blizzard].
Like a blizzard so that I couldn’t [(even) have] read The words cut out in the stone Had the smoky atmosphere [or moss] of foam [or fame] and history’s lichen
not buried them.
Message of the poem
More about perhaps the nature of history and understanding than about nature itself, here is my interpretation: Truth in cultural identity and any peace of mind about one’s place in the world or cosmos are obscured both by personal perspective and the half-truths of history. In other words, not even personal memory and thought can rescue truth and justice from history’s muddled layers. Alternatively, though less likely, it could mean that only history’s obfuscation of events allows the observant man to see things clearly, as if transgression alone, however unintended, is what urges one’s keen attention to matters. Compounded by this confusion, or perhaps contributing to it, is the timing of the attempt: the darkest point of the night, a metaphor for the hardest moment in life, when you are shaken to your core and too discombobulated to make sense of it.
Means of the message
We can trust the reputable MacDiarmid to use the Scots language precisely, but ambiguity is the primary theme echoed by method across the poem. With compound images and multiple word meanings (fog/smoke/moss, fame/foam), unclear things masked in layers (darkness, fog, eerie memories, blizzard, lichen), and unexpected shifts in visual perspective (in total darkness, harvest night’s earth wobbling in the sky as seen from what vantage point?), the reader feels the speaker’s disorientation.
One example of a mysterious reference, the idea of the “words” cut out in the stone literally suggests either gravestone, monument, or ancient language, but figuratively calls to mind efforts to make one’s mark, the tantalizing nature of age-old mysteries, or a foundation marred or eroded by words and time. Then, stanza 2’s double negative (“couldna” plus “No’”) raises further questions of interpretation.
The speaker’s reaction to the confusion is a lament, with the consistent choice of words that collectively mourn: “how-dumb-deid” (darkest point), “cold,” “nicht” (night), “eemis” (unsteady, unstable, untethered, precarious, tenuous, unreliable), “wags” (wobbles, shakes, waggles, jars, dislocates, disorients), “eerie,” “fa'” (fall), “couldna” (could not), “cut oot” (cut out), “fug” (smoke, haze, fog, moss), and, most obviously, “yirdit” (buried). These account for our mood of sadness, solemnity, and empathetic bereavement.
Unlike the poem’s subject, with the help of such words, its overall impression proves firm, immutable by poem’s end. Although “The Eemis Stane” might be interpreted simply as an intimate human struggle, MacDiarmid, like many great poets, stretches his words beyond the individual into a more universal context. We can see this happening foremost in the introduction of the word “history.” Employing a distinct lexical heritage, the poem is likely best understood as a metaphorical portrait of a people and culture’s displaced memory and shaken identity, and the far too common resulting experience of loss, confusion, and emptiness.
Read more Hugh MacDiarmid, aloud for the music or for the challenge of deciphering, but always for the artfulness of poetry: