Camp NaNoWriMo: Song of Spring

For this month’s Camp NaNoWriMo, the first of two annual camps (also in July), I continue and hope to reinvigorate the process of writing my 2016 NaNo novel based on Lewis Carroll’s Alice books.

Currently, I have a detailed plot outline, my main characters are taking shape, and I’m zeroing in on the kind of story I want to tell. I’ve drafted almost the first half of the story, but many of those scenes and especially several pieces of exposition probably will require significant rewriting to match the second half’s focus and character arcs.

My Camp NaNo goal is to finish the first draft of the whole story by April 30–however disjointed, incoherent, or mediocre it might be. Forward momentum! The summary and excerpt below represent my latest clues to what the final draft may become.

To see hints of the slow, unsteady development of the project since last summer, see this seed, a snapshot on the cusp of its germination, and the small bud of a key scene‘s rough draft.


Happy writing and reading this month, which is also National Poetry Month. For ideas on how to celebrate poetry, visit my list of suggestions from last year. Poem in Your Pocket Day is April 27th this year. Whatever you’ve got going, I wish you the best. Enjoy!

Plus, nature lovers, don’t forget to watch The Zoo tonight at 10pm EDT on Animal Planet, and Wild Scotland starting tomorrow at 8pm EDT on NatGeoWild. My post from earlier this week about TV nature programs and Scotland nature tourism can be found here.


I’ll soon share some other projects seeking fertile soil.

Summary: Novel synopsis-in-progress (drafted 3/28/17, revised 4/1/17)

A fantasy tale based on Through the Looking-Glass, and What Alice Found There by Lewis Carroll, Hunted Song of Looking-Glass Land re-imagines the second of his two Alice books. Glimpses of original chapters and the use of characters provide a frame of reference for new adventures and insights about the true nature of heroics and villainy in Looking-Glass Land. The teenage girl Song Warber, a Jabberwock, or Wock, wields her singular music-making powers in the struggle of freedom and justice for all Looking-Glass Landers.

A little girl named Alice mysteriously arrives in Looking-Glass Land and stirs up trouble for Song’s family even as both her presence and Song’s threaten the monarchy. Yet, it is only by allying with this alien little girl that Song can fulfill a destiny she only begins to fathom when her family falls into the hands of those determined to tear them apart—the Royals, or chess pieces, of Looking-Glass Land. Alice’s destiny is also at stake as she awakens to the gritty realities of this ailing country. Her triumph will depend on new alliances, betrayals, comings of age, secret support, a bit of magic, open battle, overcoming tragedies, facing fears, and confronting the White King, the Red Queen, and a vengeful Humpty Dumpty.

Can two young girls of vastly different species, upbringings, and worlds ever hope to right the wrongs of the place they inhabit, however briefly, together? The good of parallel worlds may depend on it. And what will become of Song and Alice in the process? It’s a reversal across the chessboard of team loyalties and the realm’s purpose as a land of vivid dreams, uncommon reality, and infinite possibility. Will Looking-Glass Land survive the turmoil?

Hunted Song novel excerpt (3/28/17, rev 4/1/17):

A story was told. Another was told after that. A minimum of three short stories or two longer ones would always be spoken in any given sitting where storytellers and story hearers gathered together.

Every story told was a try on the part of a contestant. It was a storytelling contest. Each contestant was a member of the Looking-Glass Land community, a long-standing member of the fellowship of the realm. No one was new. No one was young. No one was particularly old. The Royals were an exception. The White Royals looked wizened. The Red Royals, middle aged.

Storytelling had once been merely a pastime as popular as baking and walking in Looking-Glass Land. As popular as tea time. In fact, stories were often told over hearths and tea tables and tea sets. Tea things were the natural scenery for a storytelling session. Like other pastimes, preoccupations, and cultural rituals, the tradition of storytelling in Looking-Glass Land came with many rules. There were particular steps to be taken in the telling of a story. Specific qualities each story must have. A certain size an audience must have in number, to represent a story telling properly. Like tea time in England, storytelling in Looking-Glass Land had a certain order of operations to it.

As times grew harder, the wizened, middle-aged and neither youthful nor old inhabitants of the land grew more serious, less playful, less tolerant of creativity, invention, new ideas, new characters, or, eventually, any new stories. The only stories permitted were stories that had been told many times before. Known stories. Stories people had heard over and over again. Stories that became in their telling like the reciting of a pledge each morning in school or the swearing of an oath for public office. Familiar, unoriginal, the same–always the same. Even the wording had become regimented so that each well-known story could only be told in exactly one way with exactly the same words from start to finish, every time.

The contest continued, however. It became a competition in style of delivery. The stories never changed, so contestants needed only to memorize the content, and the rest could take on a variety of bellowing, shrill screeching, whispering, and outrageous inflections, dramatic pauses, vibrations and other sound effects, as well as musical accompaniment of every kind. Even a technique such as ventriloquism had been a trend at one time, but eventually, the crowds began to crave more elaborate movements on the part of the storytellers and from any actors they chose to act out the events of the tale.

You may think, So what? Stories are popular because they are told over and over again. When a story is repeatedly shared, it means it is popular. This can be true. However, the people of Looking-Glass Land took repetition to a whole other level. There were never to be any new stories of any kind for any purpose. Even recounting the events of one’s day to one’s family came to carry with it very strict rules and restrictions. Such recollections could only be so long and would not be permitted to be repeated outside the family circle within hearing range of other families or anywhere in public.

This was at first very difficult for people to comply with, as you might imagine. But over time, with practice, and a few minor adjustments to the rules, as with many things grown easier with habit, recitative storytelling in Looking-Glass Land came into its own. Upon visiting the land at such a time, you would note that it was as if no one had ever heard an original story, so much so that it mattered little who had originated the stories in the general repertoire. The creators had been forgotten, and no one mourned the loss of their memory. Memory instead became less and less important, and forgetfulness became au courant and du jour, as the French might say of more benign customs.

As a result, even short-term memory became devalued and less tenable among the people. This had reached a level of such ridiculousness that an outsider would find it absolutely comical how poorly the people held facts, events, even names in their memory, how few things they remembered while traveling from point A to point B, even just down the road from their houses. A side effect of this was that the Looking-Glass Landers were constantly getting lost in their own neighborhoods and villages, and needed help from a kindly neighbor they’d sought help from a thousand times before but whom at the moment they could not recognize. They could only hold so much information in those dry, unused brain muscles, you see.

The lack of need for invention, creativity, new ideas, or any kind of refreshing of activity had an even more devastating impact. It created scores of demented community members, folks with early onset Alzheimer’s, as it were, though they wouldn’t be able to spell that word let alone hold their own attention long enough to grasp its meaning. To try to remember the term? Forget it! And so they would.

This chronic, permanent forgetfulness applied to all things. There were occasional anomalies among the villagers in the thoughts they managed to commit to memory in their own clandestine ways, even while original storytelling became illegal, in both spoken and written form. Mainly, though, among most of the population, to forget was to comply, and to recite was patriotic. It was a way to pay homage to the stories the kingdom had declared the best, most worthy tales to be passed down from generation to generation in Looking-Glass Land. It could therefore hardly be noticed when the variation in delivery of these rote storytelling activities gradually lessened as well.

Like the flappers on the floating island world discovered by Gulliver, the people of Looking-Glass Land devised a means of support for their forgetfulness, to steer them aright and keep them from wandering forever aimlessly amidst their brooks, woods, and meadows. One of these devices was a system of concrete roads on which were painted in permanent pigments instructions to every destination known in the land to every other destination, as well as labels several points in advance of reaching a destination to remind the traveller that the arrival was imminent.

This worked even in cases where the person was in fact closer to their point of origin than they were to their designated destination. With abysmal short-term memory, the misguided could be guided best only by counter-factual signs and directions exaggerating the distance, the nearness, the direction, and the size of the places people sought to reach.

In fact, in our land, with our far superior short-term remembering skills (trust me, even you with poor short-term memory have nothing on these characters), we would interpret these overdone instructions as patently false, utter lies, and deep absurdities.

And who made such systems, you ask? Why, the government of course! They were naturally exempt from the restrictions they decreed. They became the parents, nurses, and shepherds of their people, and they could do very much as they liked, always, without challenge or correction or fear.

Such was the state of Looking-Glass Land in the years around the time Alice made her historic visit.

Actually, that would have been her second visit, if memory serves. Alice had been to Looking-Glass Land before, and the results of the first visit differed greatly from what that old fart Charles Dodgson professed them to be in his famous novel Through the Looking-Glass, and What Alice Found There. It’s really quite funny. For a man who treasured his memories of childhood and later friendships with children so dearly, he proved to have significant memory problems of his own when it came to the fictional worlds he himself had created.

As an outsider myself, from the next country of Wonderland, I saw what went on in Looking-Glass Land with my own eyes. I possess certain . . . powers that made these observations easier. Because of my unique circumstances and close investigation, I can tell you how it really happened, and I will very shortly. I only hope your memory is not so short. I hope that you will be able to learn and benefit from this history–for everyone’s sake. Perhaps having this written form to re-read and refer to will aid you in that endeavor. I bid you good luck and urge you to make an effort, if you can.

The Dream of Turning 40

My birthday’s gift to you? Getting personal–one day early.


Each time I’ve thought of this coming birthday, I have heard Meg Ryan’s immortal lines:

“And I'm gonna be forty!”
“When?” asks Harry.
“Some day,” Sally adds weakly.
“In eight years!” Harry reasons.
“Yes, but it's just sitting there like this big dead end. . . .”

As with many of my favorite movies, and even ones I don’t like much, I occasionally hear these movie lines from When Harry Met Sally running through my head as I go about my day. These days, this particular record is broken.

Sally wants a family and has just learned that her several months’ ex-boyfriend Joe is engaged. Harry has gone to her place to comfort her. She’s crying rather hysterically, having shown no signs of grief post-breakup. Finally, the bubble has burst, and Harry and Sally’s friendship takes an irrevocable turn.

What’s my point? Lord knows. But isn’t that a great scene? More entertaining than I find everyday life, which is probably why I live in the cinematic fantasy world a significant portion of the time. (Don’t need the video; it’s all memorized.) Besides, the trauma is happening to someone else. I’m comforted, safe, but it also often means the joy and rapture are more likely found elsewhere. What reward without risk?

My eight years have passed, and 32 more besides. That reminds me, I’ve decided to state my age as “ten and thirty,” as in the days of yore. That sounds much more forgiving. Go for it, 60-year-olds! Say, “I am twenty and forty” or “I am twice thirty.” Sounds younger. I got this idea from my husband, who is nearly 14 months younger than I. Very thoughtful, Dear.

No, my husband is a hoot and adorable, and my parents, bless them, still vital and being parents. But I currently have no pets or children to look after (besides the backyard birds), which is the most accepted form of daily joy. No little ones to amuse me each day, which is, of course, the primary function of kids. Right, parents? Well, maybe not “primary,” but it’s mixed in there with all the exhaustion, stress, bewilderment, and worry.

The truth is I’m on the fence about having kids and have been for a while, but the inevitable alarm bells for presumably fertile women go up in volume a few decibels with the introduction of that dreaded digit “4.” No more thirties, not that I’ll miss the years themselves. No more legitimately falling into the young category. I’m entering that middle zone some refer to as “too young to be old and too old to be young.” Sounds like license for a mid-life crisis, for sure. 

But it’s certainly not a mid-reproductive years crisis. No, if it is a crisis or anything like, it’s that we’re coming down to the wire. As Sally Albright says after “this big dead end,” “and it’s not the same for men. Charlie Chaplin had babies when he was 73.” Harry replies: “Yeah, but he was too old to pick ’em up.” Sally starts to laugh but it returns to sobs.

Generally, women who want children and haven’t found a mate by their mid- to late-30s have more cause for mid-life crisis than men do, but science and evolution give us hope for higher numbers of fertile years and higher survival rates amidst high-risk pregnancies and complications of childbirth. Risk is always there, and danger still increases with age, but the 21st century is patient with late bloomers, whereas even as recently as 150 years ago, unmarried women past their twenties were already doomed to spinsterhood.

Risks and rewards come in many forms, and mean different things for different people. We as a society seem to believe we have no right to seek, let alone expect, healthy challenge or happiness in work or marriage itself or travel or the arts, especially not instead of in reproducing. Shouldn’t we take growth and joy everywhere we can get them?

You might think it depends on whether you’re passive or active in the “getting.” Actively seeking seems more honorable somehow, more adult, more enlightened than waiting for manna from heaven, as if we’re helpless, inert, ineffectual, and faithfully convinced of it. I.e., sheep.

Two movies intercede here. The Sound of Music and She’s Having a Baby, another 80s gem. “The Reverend Mother says you have to look for your life,” Maria tells Captain Von Trapp. And: “What I was looking for was not to be found but to be made,” says Jefferson Edward (“Jake”) Briggs of his wife and newborn son. Love that John Hughes.

Yet, even when we look for and make a life, nothing that results is absolutely great or horrible. Just as important as the issue of seeking actively or passively is to weigh the potential risks and rewards together.

For me, added risks come with carrying and birthing a child. Greatest of these besides age is that, due to inflammatory arthritis, any pregnancy would be considered by clinicians to be “high risk” from the start. I can imagine, have imagined the possible rewards as I watched my friends expand their families and now watch their eldest become teenagers. I’ve made my mental pros and cons lists and thought about all the right and wrong reasons and good and bad ways to have children. I’ve assessed our suitableness for parenthood and the question of passing on hereditary health conditions. Most important, after all that careful consideration and consultation, though, is to feel the desire rise above fear and doubt.

But whatever ends up touching us, however strangely or improbably it happens, however deliberately, desperately, or passionately we reach for it, there it is. It can either be good or bad for us, or both. We receive the good with the bad whether or not we want either of them.

The universe presents good, bad, worse, and better to us sometimes as options from an à la carte menu. The tongs grab the casual sex instead of the terrifying emotional chemistry that means risking great loss. Single woman will take slavery to meddling, co-dependent mother with side of slaw, instead of daunting freedom of looking for life, with unsweetened iced tea. But we always get a full plate. Another memorized movie brings the idea to a head:

“I have this theory of convergence that good things always happen with bad things, and I mean, I know you have to deal with them at the same time, but I don’t know why . . . . I just wish I could work out some sort of schedule. Am I babbling? Do you know what I mean?”

An enamored Lloyd Dobler replies, “No.”

But I got it perfectly! “Diane Court, whoa.” Genius of 1988, valedictorian of the class in Say Anything . . . Weren’t the 80s golden for rom-coms? She finds love just when her father’s life is falling apart. She can’t pick and choose. They both descend unbidden, and neither is going away any time soon. So she does the logical thing and pushes away the good out of loyalty to her lying, thieving father.

We do that sometimes—make self-sabotaging choices, afraid of happiness, scared of the sin of it, especially as others suffer, whether we play any role in their suffering or not. It feels wrong to be happy when loved ones are not. Fortunately . . . perhaps, Diane rights herself, rejecting Dad for Lloyd. The ending is open ended.

Love does not guarantee happiness; the opposite is more likely. But that doesn’t mean we should shun love. Pain is a powerful teacher. Once in a while, we learn something valuable to apply to the future.

Oh so much wisdom can be found in film. Our movie and TV heroes show us how we stumble and how to recover. They demonstrate how it’s done. The best stories at least hint at the fact that it’s an ongoing process, until it’s not.

If we’re lucky, we get to choose to embrace life or embrace death. “Get busy living, or get busy dying,” says Andy Dufresne in The Shawshank Redemption. Even more fortunate is the blessing of joy in this life. We may make our own happiness. We can certainly try.

Failing that, we can preserve our sense of wonder, mystery, beauty, or hope, even when rapture is out of reach. Even when disability, disease, injury, mistakes, conflict, or loss seems to mock our reaching.

In truth, fortune is fickle, and navigating it takes effort and patience, of initiative and waiting and recovery, and, for some, of praying. It really does seem to be all about the balance.

Whether equilibrium or tipped scales, the balance holds all. A 40-year-old can wobble like a toddler in heart or mind or body. A six-year-old can dispense ancient wisdom effortlessly. A 90-year-old can cut through the bullshit with razor sharpness. Nothing is completely as we might assume. Expect to have your expectations defied.

When you do, the likelihood of it may just increase. Sometimes a taste of the possibilities outside convention opens up the horizon like a star exploding. It’s messy, destructive even, but creative, too. We are all more resilient than we suppose, more capable of renewal and starting fresh after a fall or fallout or the numbing effects of time. I must remember this.

I think about death a lot, particularly my own, and not just because it’s my birthday. I expect to be struck down at any moment, much of the time. Especially any time I get in a car. I don’t really fixate; I just let the thoughts meander through. There’s little to stop them. Sometimes, I think I focus on death as a way to force myself to embrace life more vehemently. Losing grandparents, aunts, uncles, former classmates, and friends hasn’t done the trick. The terror does not yield to carpe diem, and some darkness lingers.

Losing the dog last February, however, brought new emptiness, which I greedily filled with guilty pleasures and renewed ambitions. Seen another way, I dusted myself off and kept going. However, along with vigorous effort and focus comes not just hope, but expectation.

We have no right to expect positive outcomes just because we are open to them or want them or reach for them or demand them. But while we’re here, we might as well try to build and enjoy something that is ours. Few will remember us for long after we’re gone, and eons from now, no one will.

Nowadays, almost as much as I think about death, I wonder about having kids, and my husband and I discuss it periodically (no, not monthly). The questions arise, along with the concerns. Answers are few and indefinite. In short, neither desire nor aversion has yet won.

People like to say, “It’s never too late,” but frankly, for everything, one day it will be. The line cavalierly sanctions procrastination of major life decisions. It’s little different from “There’s always tomorrow,” but that may truly never come, and one day, it just won’t. Do now, be now. All we know for sure is now. Do what, you ask? What is most true to yourself. This notion has become a trend and may now be somewhat out of fashion.

I’ve read my share of self-help books, most before the age of 30, and some have pearls of wisdom I’ve tucked away. You may know one that says, “Your mission in life is where your deep joy and the world’s deep hunger meet.” (I won’t say which one; I’m promoting movies, not books, today.) In reading these, and favoring this quote, I’ve trained myself to be alert to my inner truth and its expression, and it seems to be working as I work. I don’t seek out those kinds of books anymore; too many better options await my attention.

If we all cop out or settle to some degree and at some point, or even if only most of us do, it’s no great tragedy. On the other hand, if we ignore our soul’s longing completely, it may not be a mortal sin, but it could become a terminal regret. My fear of regret keeps me asking important questions such as, How can I make the most of my life? What am I meant to do?

Like today, even tomorrow may be nothing but a dream. In that case, I choose to embrace the dream, and the dreams within it. I’ve made it this far. I survived. I fulfilled the dream of turning 40. It’s a milestone, a benchmark, a signpost, a weigh station (I try not to stop at those). As if life is an aging contest or some sort of race to the finish, as if the finish line were not death itself.

Age is a sort of accomplishment in our culture. For people with, say, a terminal illness or violent household, this may well be true. Obviously, war-torn countries are so described because of death and maiming, where celebrating survival may become almost necessity. Still, in places and times of relative peace, we celebrate birthdays from year one forward, and in weeks and months before that. When birthdays are used to celebrate life and becoming, it makes sense to add some hoopla.

Otherwise, encountering another year really isn’t much of an achievement. This time, a song borrows the old adage: “Wisdom doesn’t follow just because you’ve aged.” Experience doesn’t guarantee learning. “Been there, done that” doesn’t mean you’re really any better off than someone who hasn’t. So don’t gloat so much, old fogie.

I’m certainly not done yet, not done trying to “fulfill” my “potential.” At some point, you’ve got to deliver, Dodo-head, or find yourself going the way of the dodo. And who would mourn the loss? The inability to evolve, to persevere, maintain a foothold on earth, on behalf of your species? To represent! I always feel that pressure to achieve, to make a difference, to leave a legacy, but with long-term pressure, I risk overcooking.

One side of you is saying, “And so you should.” And perhaps: “How selfish of you, how typical, to lament the inevitable passage of time, to make excuses for not using yours wisely. More selfish still, just spending (wasting) the time thinking about it because you ‘have the time’ to do so.” That’s my projected criticism from all those busy family people my age who don’t have such a “luxury,” the disapproval from the other voices in my head.

Why do I choose to look at it this way? Is that motivating? Even with these last quote marks, my defiance comes through. “I am what I am and that’s all that I am,” says Popeye. It’s a defiance to convention, conformity, being ordinary. It’s an insistence on forgiving myself for not being perfectly healthy, at my ideal weight, in shape, and bursting with energy while also juggling two jobs, a home, and children. Besides, I do juggle many parts of a busy life.

I defy contempt for privilege, I defy the progressive insistence that moral rightness means impoverishing oneself in the name of equality, and I defy the stigma and misconceptions about writers’ and artists’ lives. I could do office work, and I have done lots of it. I could do manual labor if I really, really had to, but I don’t. Now I work to be an artist, I teach for some income, and, thanks to my husband, I’m not starving. There, I said it.

Of course I would consider writing about, which requires dwelling upon, turning 40. I am a writer. And what’s more, a writer in a culture accustomed to celebrating and obsessing about birthdays. I’ve often thought that I am better suited to life as a free-wheeling scholar from the Age of Enlightenment or something than to traditional, modern-era work. Rather than snub the blessing, I embrace the chance to be just that kind of scholar and writer, while still working toward greater individual contributions to our income.

I usually try to keep my defiance in check in my writing, never wanting to seem too selfish, self-righteous, self-absorbed, too forthright, feminist, emotional, emotionalist, or otherwise stereotypically female, except in jest. But also because I claim a cherished penchant for reason and logic. True, the suppression is a bit neurotic, but, hey, awareness is the first step.

I really like that first step. I walk it all the time. It’s an infinite loop, as though I have one leg much shorter than the other and am walking in circles. Selfish –> anxious about it –> neurotic about anxiety –> selfishly neurotic. It’s oh so productive.

Suppressing defiance or anger, though, just comes across as being cold, rigid, emotionally distant, or, perhaps worse, dishonest. Unlikely I’m fooling anyone but me.

Defiance leaks out, anyway, eventually, in other contexts, the rest that I have—tutoring, friends, family. I’m human and American. Overall, I like to think my students and loved ones are pleased with me despite my egocentric leanings. (I would say that, wouldn’t I?)

Maybe I shouldn’t try so hard to defy expectation and to be different. The effort has become its own sort of tedious convention. Those who know me have come to expect it. Who, in the end, is truly 100 percent original? We are creatures of habit, pattern, and imitation. Relax a little when faced with things you really can’t change. Do everything in moderation, even moderation. Let loose on occasion. Balance.

And so, I revel in the riches of imagination, in all its forms, mediums, shapes, and colors. “God is in the rain,” says Evey Hammond in V for Vendetta. In nature, in reverie, in reflection. That’s where God lives for me. Where I can find something of grace, of beauty, of serenity, invigoration, balance. It is my universe. I can touch it, see it, hear it, taste it, examine it, love or hate it, reject or accept it.

We all need ways to shelter ourselves from the certainty of death, at least long enough to invest in our lives and to dream new dreams. The only soul I have to live with is this living, sensing one. I mean to do right by it. Invest in the balance, and then, “wait and hope,” as the Count of Monte Cristo says. And smile.

My new dream? Only one of many: the chance to see how I feel about all this at age 50. What of effort, deepest joy, money, ego, pain, employment, God, imagination, kids, limits, convention, neurosis, the world’s hunger, potential, balance, or wisdom then? I hope I’ll see–and hear those movie lines calling.


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graduate school graduation, age 31, or “ten and 21”

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