Backyard Brief: Unearthed, Part 2

As I noted in Part 1 of this brief, it was in my vigilance following Ethan’s excursion under the deck that something peculiar came to light.

May 18, 2018, the following day

Ethan was lying down in the grass near the lacecap hydrangea, tether at full length, looking off to the next-door neighbor’s yard, when a small bullet of gray and brown fur shot under the deck from that direction. His eyes followed intently, head turning like a panning camera, but he made no attempt to pursue the creature. Our previous dog Elyse had had more prey drive than he, another thing to be thankful for.

Carrying the bowl of my mostly eaten cereal sprinkled with strawberries, I walked down the deck steps and around past the dog, still lying calmly by the lacecap. I scanned the deck base and beneath its edges for movement or sound. Unsurprisingly, I found neither. Dark shade and critter quickness had thwarted me again.

But while I stood there pondering the great unknown at my feet, I noticed a length of black corrugated pipe peeking out between the steps from under the deck. Not belonging there inherently, the pipe had once sprawled, cascading down the steps, set aside to serve as a tire for Ethan to practice jumping through for agility training. The construction project yet to begin, the pipe found its way under the deck some time last fall.

Now that agility is again in full swing after our winter break, I decided it was time at least to remove the pipe and ready it for use. Out of sight, out of mind. In sight, less out of mind. That’s my motto.

As I drew the middle of the plastic pipe between the steps, I heard minute rattling, as of dirt and debris, trickling across the ridges. As I dragged it out onto the grass, I shook it a little, producing clusters of pebbles, sunflower seed shells, and what looked like grass. I shook harder, and the rattling became knocking against the pipe. Shaking it even more, I soon became captivated by what fell out. Bones.

I had found a dead body.

Bones, sunflower seed shells, some acorn shells, apparently dead grass used for nesting, and more bones rattled their way to the thick spring grass. The largest intact bone among these was a skull.

I bent down to identify the species and determined by its size and shape that the head had once been that of a rabbit. A broad, flat crown, long sloping snout, large side eye sockets, and ear holes oriented vertically very close behind the eyes all pointed to the Eastern cottontail. Months and months ago.

The color was a ruddy brownish mottled with tanned bony surfaces that had once been whiter with life. On close inspection, the skull proved porous, especially along the crown behind the eye socket.

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After further shaking, one of the jaw bones greeted me. Alive and in one piece, the cottontail rabbit has a wedge-shaped head with an angular jaw. Just visible in the image above, to the left of the skull in profile and attached to a jaw bone off left, you can see the sharp, white tip of a lower incisor partially obscured by criss-crossing blades of grass.

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During this whole process, most parts I had successfully ejected with the first violent banging, hand to pipe, then pipe to ground. Along with a complete set of bones on a very hairy-looking foot, out flopped a posse of a hip/pelvic bone, the other jaw bone, its tiny row of teeth visible on one side, and some leg bones bound up in a conglomeration with several spider egg sacks, seed and acorn shells, and invisible webbing. All of the earliest results.

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Nothing alive. Nothing but spiders, possibly insects, bacteria, seemed to be living there now. The bunny, yes, still a young rabbit, I thought, might have become injured and crawled in there to die, or crawled in to escape the elements and died of hypothermia, or became stuck, terrified and confused, and died of fear and starvation.

I saw no great ecosystem tragedy in it. Although they have a high mortality rate, rabbits are plentiful, as the live brood of tiny, nestling bunnies in the base of our front yard’s ornamental grasses–and all the hopping, white-tailed life in this neighborhood–attest. It’s simply life and death, in the wilderness that is wildness to these animals.

But clearly, it seemed to me, something else had used the bones, and the seeds and dried nesting grass, to make itself a home. I suspected a chipmunk, perhaps more than one generation’s worth, for the bones have been picked clean and dry for a while now. Perhaps one or more creatures had eaten some of the flesh before one made a home there.

I recalled last fall, seeing a chipmunk dart out from under the deck to the bird feeder’s base, gather bulging cheekfuls of seeds and seed shells and dart back under again. I’m sure it happened much more often than I saw. Could that have been the chipmunk and this its home?

I suppose it’s possible some clever critters besides spiders had clung for dear life to the ridges of the corrugation while I gave them the ride of their lives, and perhaps slipped away once peace returned for a time, both the dog and myself in our own home again.

The weight and the noise tell me some remains, and who knows what else?, remain inside the pipe. Tomorrow, I will flush out the rest with the garden hose. I don’t anticipate any further surprises, now that I know what to expect. I’ll be sure to let you know if the unexpected awaited us.

Several days later . . .

The garden hose. Such a useful tool.

On the same side of the yard where the living rabbit had shot under the deck, I took the corrugated pipe in hand and inserted the nozzle end of the hose into one end, setting it to “jet.” A few stray bones—two leg bones joined at the knee, perhaps a lone clavicle—made their way out, along with the brown fuzz I thought was grass.

Remembering the bulk of materials must lodge somewhere off center inside the pipe, I flipped it around and ran the water through again, the other end aimed roughly toward our Pagoda dogwood flowerbed.

Success. Out clumped a huge brown mat that flattened, now laden with water, into a raft-like shape, ridged with impressions from the corrugation. A bit startled, I emitted something like “Whoa” and proceeded to blast away at the brown mass. It disintegrated easily, revealing among other pieces a most striking spinal column. This was a moment of definite awe.

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I continued flushing, spreading some of the brown stuff into a pool the flood had formed in the round flowerbed. Ribs, a rib cage, another shoulder blade, and shards of other bones all made themselves visible.

After extracting them from the mess, I carefully rinsed the bones and then returned for stragglers. Pushing at the brown stuff with my fingers, I realized it wasn’t grass or other plant material at all. It was fur. Of course. Rabbit fur. Where would it have gone? So perhaps no rodent had made a home in the lagomorph carcass, though the seed and acorn shells suggest at least temporary refuge.

After I allowed the bones from this second extraction to dry on our deck table, I inspected them again, taking some pictures, and found what I believe to be evidence of the cause of death. The spine was somewhat flexible but more flexible in the middle than across the whole. Looking closer, I saw two total breaks in a set of adjacent vertebrae—a broken back, most likely from either a car strike or animal attack. The rabbit had gone into the pipe to die, then, after all.

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After assembling the bones neatly in different arrangements on the table, I was cursing myself for not having saved the skull and other first bones discovered, so that I could try to reassemble the nearly complete skeleton.

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I made the most of the three separate spinal sections and hip and leg portions, putting the rib cage back together. The result is shown below.

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The spine measures a full nine and a half inches with all three parts, from coccyx to the top of the available rib cage. An adult rabbit, I think.

I relished the opportunity to play biologist, quickly overcoming the mild squeamishness I felt initially. It helped that there was no flesh or blood. Still, after freeing the parts from inside the pipe, rinsing them, and laying them out in the sun, an unpleasant odor became apparent.

“Easy Ethan,” as our dog trainer calls him, lounged beneath the table while I worked to examine and arrange the bones. His faint curiosity melted before his overwhelming inclination to relax. He’s a relentless sunbather. Perhaps his nonchalance also benefited from a long-time familiarity with these odors as a natural part of his backyard domain.

Either way, despite his unstoppable appetite for grass, that alarming under-deck excursion, some clumsy, mouthy playfulness, a tendency to destroy new toys, and a little minor digging, as dogs go, Ethan is truly a keeper.

Further Afield

Another animal, this time fully clothed, lay in our path on a dog walk through that channel of power lines that cuts through the middle of the neighborhood. In March, we saw a mostly intact wood duck lying dead in the clearing.

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It saddened and puzzled me in particular for two reasons: First, these distinctive, beautiful ducks seem fairly uncommon in our area—I had never seen one in the metro parks, for instance. And second, if the power lines were the culprit, it seemed odd that the bird hadn’t disintegrated more. Practically every last feather remained on board.

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I briefly considered that it could be an abandoned hunting decoy that had been used for practice in the field, but the bird was real. Just not alive. Now reduced or elevated to another artifact for my experiential collection, the body was cleared away by someone or something within days of our encounter.


For the first half of my rabbit bones discovery adventure, visit Backyard Brief: Unearthed, Part 1.

For more bunny blood and gore, see:

Happier rabbit- and bird-related posts:

Backyard Brief: Unearthed, Part 1

As the air warms and my dog waxes bold and curious in his wanderings on our property, he leads me to discover things I might never have imagined.

Two days ago, I went outside to check on him, tethered as usual to the deck, but I could see him nowhere, nor any trace of his tether.

As we so often do these days to prevent or get him out of trouble, I slipped on my clogs and grabbed the baggy of kibble in case I needed to coax him home. In the 10 months we’ve had him, Ethan has never run away, never broken his tether or even tried to.

Once, he managed to unlatch his collar, leaving it secured on the tether while he zoomed over to greet the neighbor’s dog. Another time, he became loose through the garage and sauntered back around to the same dog. Not to the road.

Now, though he enjoys sunbathing, Ethan seeks the cool shade as well, and has taken to digging, which I imagine feels luxuriously cool on his hot paw pads. (We’re getting his and my feet a kiddie pool for the summer.) So far, only minor patches, hardly even holes, have resulted—a couple of times in the grass and this latest in the flower bed bordering the deck.

Luckily, the effect was to loosen only a weed rather than a perennial just next to the divot. Cooling off his feet, having a fun dig, and, it would seem, creating just enough space to slip under the deck steps into the gap beside the wood lattice work.

When I found no tether and no Ethan, I called for him, thinking at first that he had rounded the corner of the house down the side yard. But the tether was still attached at the base of the deck, the rest of it tucked under toward the dog.

I crouched down to investigate and query the fur child, who promptly looked up with his dopey ears perked, though his body faced away from me. It appeared as if a little smudge of dirt, or something less benign, added to the outline of his nose. I could just see it in a shaft of light penetrating the cracks through the deck boards.

There are several spare boards lined up under the deck, and he had crossed many of them to reach this far. The tether was most of the way under and the dog most of the way to the other side, traveling the length of the shelter.

Our deck has an irregular shape, with five sides, not counting the house sides where a bay window juts out on one end and the kitchen sink area protrudes slightly less on the other.

In the bordering flower bed parallel to the back of the house, a limelight hydrangea bush decorates the right side, and a lacecap hydrangea marks the left, where the length of the deck meets a corner on each end.

A few feet farther right, down the length of the house than the limelight, I crouched by the deck steps the dog uses to do his business and get into mischief. Ethan stood almost all the way to the lacecap on the other end.

I had to reel him in by the tether, a vinyl-coated wire cable, which luckily gave way as it slid back across and around the ends of the unused boards.

Once he reached the exit, Ethan had to dip his torso down into that divot he had dug in order to squeeze out with an inch or two to spare. He’s a skinny dog, but this was still fairly impressive.

I’ve known various critters to live beneath our deck and around the yard, including chipmunks and rabbits. I’ve seen a gray vole in the front yard beds, plus a tunnel of soil something had dug in an irregular, meandering curved line through the brown.

We’ve enjoyed natural lawn aeration that we deduced either skunks or raccoons had accomplished, digging for grubs in that same area beside the bed nearest the steps.

In the open field near the neighborhood playground and jungle gym, we’ve encountered deer droppings and scattered feathers from birds striking the power lines above.

And once, while walking my former dog Elyse toward that same clearing that stretches across the street, as we approached the area, a car slowed beside us and two ladies told me there was a coyote up ahead, to be careful with the dog. That sent us in the opposite direction back home.

With these experiences, near-misses, and all the forensic evidence, we’re well aware that it’s best if the dog does not go under the deck for any reason. Plenty of claws, teeth, parasites, and diseases make suburbia a wild kingdom.

Then, of course, the nails on those deck boards pose injury risk, along with the uneven ground causing the boards to lie unevenly. It must become strictly off limits.

I figured it was certainly possible, if not probable, that Ethan had grabbed hold of some tender morsel of scat or remains or babies that maybe he shouldn’t have.

It was too dark, at mid-day, as I peered underneath, to see anything definitive without risking myself by going in or by walking around to the lacecap. There my access to the dog would be less but my view closer and clearer.

I did not want to waste time investigating. The dog had to come out now.

So then out he came, panting and pleased with himself for escaping the day’s heat, and I promptly shoved a large plant pot, filled with old, heavy soil from both winter and spring, into the corner to limit his access should he happen to try again, even while I watched. One never knows.

Then, I used a towel to scrape off the damp dirt caked to the underside of Ethan’s toenails. This took a little time; his nails had already needed trimming.

The next day, yesterday, I supervised more closely.

We clearly have training to do to keep Ethan out of the flower beds in the first place, out from under the deck, and away from chewing on my hydrangea branches, among other no-no’s.

Luckily, although he is a tough chewer and is becoming a digger, he rarely eats anything he enjoys chewing on that’s not designated edible for dogs. This sidesteps major hassles, dangers, and vet bills.

This time outside with Ethan, I was eating cereal topped with fresh-cut strawberries, a late breakfast by most standards at 11 a.m. At first seated in a deck chair, I decided to move after I noticed three yellow jackets starting to congregate in my vicinity.

What happened next led to a remarkable discovery. . . .

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Come back for Part 2 when all will be revealed, plus a little more.

Culling the herd, an original poem

Here’s to a more contemplative, considered, measured Earth Day 2018 (on, around, or far from 4/21), as for all intended days of remembrance, tradition, action, and activism.

Here’s to an antidote to do-something-ism, the arrogance of action for the sake of acting without intelligent, careful thought, patience for information, debunking myths, withholding judgment, uncovering assumptions, probing conventional understanding, and placing a check on emotionalism. Certainty is impossible, but near-certainty must be earned, not used as an excuse or a form of denial beforehand.

Here’s to Earth, to people, to animals, to reason, and to love. To a balanced appetite for details and the big picture. To doubt, to questioning, to human rights, and never killing to punish. To you, if you’re with me on these–if you, too, would cull the herd mentality, whether it claims to come from truth, patriotism, freedom, control, justice, safety, mercy, love, or God.

And here’s a poem of sorts.

Culling the herd    © 2018, Carrie Tangenberg

Sometimes to love animal
 means to love human-animal balance,
 if love is a balanced act of
 compassion, reason, acceptance,
 for human is animal, too.

I couldn’t pull the trigger
 in everyday conditions,
 but I don’t begrudge the hunter,
 farmer, game warden, parks
 ranger, zoo keeper, veterinarian,
 wild survivor, adventurer, 
 conservationist, naturalist,
 lost traveller who may have to,
 want to.

Who am I to stop everything?
 Save everything? Or anything?
 Start something? What exactly and why?
 What is wisdom, wise action here?

Cull the herd, naturally.
 Cull the herd naturally.

What does it mean?
 What is natural? What unnatural?
 Where is the line between?
 And which herd will it be?
 And how?

Curiosity, discovery,
 fascination, wonder, awe,
 anxiety, annoyance, frustration,
 disgust, confusion, amusement,
 anger, sadness, startlement,
 fatigue, and sometimes fear—

These are the feelings
 of living among wild prey
 when one owns a dog
 and a yard with grass
 you don’t want dug up
 by any but yourself,
 and a house built on
 pavement ant pandemic.

But free will is never free,
 never without consequence.
 What if making a difference 
 means doing more harm than good?
 Did you know? Do you? Always? 
 Respect the what-if, at least.

I don’t get squeamish
 reading about creature
 death, butchery, predation,
 and harvesting for food,
 watching wild death
 on TV or the Web, or watching 
 vet shows, trauma, surgeries, 
 sorrows.

I would, I do not like to see
 blood up close, so bright,
 so red, so shiny, fresh, raw.

All it took was a clip
 of the quick on my dog’s
 left back toenail to
 send me into panic
 where I’m usually calm.

It wouldn’t stop bleeding.
 General Chaos conquered.
 It was Easter 2018.

Bleeding eventually stops,
 and so do breeding, foraging,
 fleeing, hiding, sleeping,
 mating, hunting, scavenging,
 migration, habitats, and life.

We can’t stop everything,
 but everything stops, even
 rivers, seas, forests, islands,
 valleys, mountains, plains,
 planets, stars, solar systems.

Even senses, motion, heart,
 brain, growth, and breath.

Even love, even faith, even hope,
 even panic, idiocy, evil, insanity,
 and this listing of word lists.

If this post or poem resonated with you, you may also enjoy:

Five-Phrase Friday (34): Earth Day, Every Day

Call of the Wild Poetry

Five-Phrase Friday (1): The Poetry Politic

Backyard Brief: Influence

Influence

a poem by Carrie Tangenberg

for C & M

Tumbleweed 
    hydrangea blooms 
         toss at strips of 
                 sheets of snow 
          on the terrace 
     tan under 
         crisp white crust 
Some escape
    twirl    ceaseless    swirl 
 off spring 
      from the 
         parent bush

Blended brown  
       latte foam 
         that’s cooled 
      too long        stiffened
 to firmer       spray        bound
    as paper petals or 
          bubbles stick 
       as one 
against the 
       gusting brisk

Wintered over
         snapped off
     stems at       shrub       edges
  Then sheared
near the base 
      gain new names 
         in the hands of 
  neighbor children
         like “power beam”
          and “shield of power”

They invent the
    rules of their game
          as they play it
    but never figure
            club or mace or 
       sword, even when I 
 suggest it
    They need not 
            make blunt their 
    force,     strike or     trauma, 
                      come out 
         from fragile 
 magic sprig

Famous Poets’ Nature Poetry (7): Black Legacies

In honor of Black History Month (and the birthday of poet Thylias Moss), here are some ideas and resources for exploring nature poetry–and uses of nature in literature–across the Black* and African diasporas of the Americas.

In nature poetry and environmental literature
Resource

Black Nature: Four Centuries of African American Nature Poetry, Camille T. Dungy, ed. Published by University of Georgia Press (2009). The review by Alexa Mergen at the Colorado State University Center for Literary Publishing is undated. Here’s a basic description of the anthology, which I just ordered online:

Black Nature: Four Centuries of African American Nature Poetry, edited by Camille T. Dungy, provides 180 windows from 93 poets onto views of nature.”

Ideas
  1. Consider the role of nature in the history of American slavery and other forms of Black oppression and destruction. Examples: trees used for lynchings, rivers for trafficking slaves. Can you hear Billie Holiday singing “Strange Fruit?” Slave-driven American agriculture appropriated both nature and Africans.
  2. Natural race, racial nature: As with nature-based portrayals of women, white patriarchal literary and other traditions have used nature concepts and imagery to dehumanize, reduce and limit Black experience and existence, under the assumption that nature, too, is to be dominated. On the other side, feminists and scholars have theorized means of liberation through ecofeminism–a blend of feminism and environmentalism. I read Ecological Feminist Philosophies for a course during college. Perhaps I’ll look at nature poetry from a feminist perspective in the future. Jon Claborn recently published a nonfiction work titled Civil Rights and the Environment in African-American Literature, 1895-1941. Camille T. Dungy, referenced above, highly praises the book.
  3. Derek Walcott, an award-winning contemporary Black Caribbean poet, died in March of last year. His book-length poem Omeros, a work I also read–and loved–in college, weaves together language, rhythm, sea and island symbolism, myth, and allegory. The poem’s main purpose is to illuminate the history of colonization and the nature of post-colonial life in St. Lucia, the West Indies.
  4. Wild Africa: poems about nature in Africa, though not necessarily by African poets.
African American poetry resources

Moving beyond the subject of blackness: from the Modern American Poetry series at the University of Illinois, “Furious Flower: African American Poetry, An Overview” by Joanne V. Gabbin:

“Rita Dove, acknowledging her own debt to the Black Arts Movement, said that if it had not been for the movement, America would not be ready to accept a poet who explored a text other than blackness. Unencumbered by a necessarily political message, Dove in her Pulitzer Prize winning book Thomas and Beulah (1987) brings wholeness and elegance to the histories of her grandparents. Dove, who held the post of Poet Laureate of the United States from 1993 until 1995, is representative of a large accomplished group of poets who published their first poems during the late 1970s and 1980s: Yusef Komunyakaa, Cornelius Eady, Melvin Dixon, Dolores Kendrick, Thylias Moss, Toi Derricotte, Gloria Oden, and Sherley Anne Williams.”

Dolores Kendrick, Poet Laureate of Washington, D.C., passed away last November. Here is an in memoriam from her southwest D.C. community, including her poem “Epoch.” The Poetry Foundation notes that Kendrick made connections through poetry. She said, “Good poetry does not belong to the poet.”

See also the Academy of American Poets interview with poet Gwendolyn Brooks, “We Asked Gwendolyn Brooks about the Creative Environment in Illinois,” which includes among its subjects the issue of real and perceived neglect of black writers by white anthologists. The absence of Gloria Oden (G. C. Oden) and Sherley Anne Williams from the the Academy of American Poets and the Poetry Foundation websites may speak to that neglect, though the Poetry Foundation does include Williams’ profile page. Below is the salient excerpt from the Brooks interview.

Angle: Do you think that the fact that you are a Negro placed you under any handicap in a writing career?

Brooks: If it has, I don’t know about it. Certain things might have happened that I don’t know about, but I can’t say that I have been hindered because of my race in the field of writing. I am not aware of this being true. I have written poems. I have submitted poems to editors and publishers. When the poems were poor they were returned (as a rule!). When they were other than poor they were published. Everything that I have written that I wanted to see published has been published, with the exception of one juvenile which needs a couple adjustments. And for many years I have had writing invitations from editors and publishers.

I have something further to say on the subject, however. I do believe that it is true, as Karl Shapiro says, that many white anthologists will not admit black writers to their pages. Mr. Shapiro wrote (in a foreword to Melvin Tolson’s “Harlem Gallery”): “One of the rules of the poetic establishment is that Negroes are not admitted to the polite company of the anthology. Poetry as we know it remains the most lily-white of the arts.”

There are exceptions to my exception, of course. Sometimes Paul Laurence Dunbar, Langston Hughes, Countee Cullen, and James Weldon Johnson may be found. Sometimes I may be found. Sometimes LeRoi Jones may be found, but never with his best work, which is the poetry of The Dead Lecturer. Never Kent Foreman, Don Lee, Dudley Randall, Margaret Danner, David Lhorens, Ted Joans, G. C. Oden, Julia Fields, Robert Hayden, Conrad Rivers, Owen Dodson, Margaret Walker. (You will find these people in the Negro anthologies, in Hughes’s and Bontemps’s anthologies.)

Poem by an African American

Finally, an excerpt of a poem by Yusef Komunyakaa, the full text of which can be found through the Poetry Foundation and JSTOR:

Excerpted from "Blessing the Animals"
by Yusef Komunyakaa

. . . An elephant daydreams, nudging
ancestral bones down a rocky path,
but won't venture near the boy
with a white mouse peeking
from his coat pocket. Beyond
monkeyshine, their bellows
& cries are like prayers 
to unknown planets & zodiac
signs. The ferret & mongoose
on leashes, move as if they know
things with a sixth sense.
Priests twirl hoops of myrrh. . . .

Bibliography

Academy of American Poets. “We Asked Gwendolyn Brooks about the Creative Environment in Illinois.” Accessed February 27, 2018. https://www.poets.org/poetsorg/text/we-asked-gwendolyn-brooks-about-creative-environment-illinois.

Claborn, John. Civil rights and the environment in African-American literature, 1895-1941. New York: Bloomsbury Academic, 2018.

Dungy, Camille T. Black nature: four centuries of African American nature poetry. Athens: University of Georgia Press, 2009.

Gabbin, Joanne V. 2004. Furious flower: African American poetry from the Black arts movement to the present. Charlottesville: University of Virginia Press. (listing: https://www.worldcat.org/title/furious-flower-african-american-poetry-from-the-black-arts-movement-to-the-present/oclc/52424044 )

“The Furious Flower Conference of 1994 represented the largest gathering of African American writers at one event in nearly 30 years. This work assembles a second selection of works by 43 Furious Flower participants covering three generations. It includes biographies and photographs by C.B. Claiborne of many of the Furious Flower participants.

Komunyakaa, Yusef. “Blessing the Animals,” Poetry, July 1997, 220-21.  Accessed February 27, 2018 through Poetry Foundation and JSTOR. https://www.poetryfoundation.org/poetrymagazine/browse?volume=170&issue=4&page=39.

Walcott, Derek. Omeros. München: Hanser, 1995.


* Black – The term is here distinguished from “African American” to acknowledge the various groups of black people who (1) did not descend from Africa (any more than all of humanity does, which it does) but are in fact descendants of darker-skinned peoples relatively more native to different parts of, for instance, the Caribbean, in this “Americas” context, and (2) are neither geographically nor culturally American.

The term “Black” is here capitalized as a sign of respect for traditionally subjugated and marginalized groups, who, while not ethnically or culturally homogeneous, tend to have darker skin compared to whites and other people of color, and whom white, majority cultures have oppressed, over the centuries, in large part because of that darker skin. For more on the debate over color labels and their use in type, see “Black and white: why capitalization matters” by Merrill Perlman at Columbia Journalism Review.


My series on famous nature poetry:

  1. Nature Poetry by Famous Poets excerpting Thomas Hardy’s “The Darkling Thrush”
  2. Famous Poets’ Nature Poetry (1): Sun Spots
  3. Famous Poets’ Nature Poetry (1a): “The Sunlight on the Garden”
  4. Famous Poets’ Nature Poetry (2): Elizabeth Bishop
  5. Famous Poets’ Nature Poetry (3): Wordsworth’s Daffodils
  6. Famous Poets’ Nature Poetry (4): Promise of a Fruitful Plath
  7. Famous Poets’ Nature Poetry (5): Of Mice, Men and Rabbie Burns
  8. Famous Poets’ Nature Poetry (6): Hugh MacDiarmid in Scots
  9. Famous Poets’ Nature Poetry (6)–Oh, NOW I Get It!: Hugh MacDiarmid in Scots

Up next:

Famous Poets’ Nature Poetry (8): “Corsons Inlet” by A. R. Ammons

Between Dust and Star

Today Star Wars: The Last Jedi opens in the theaters, but I’ll be waiting to see it until the heat dies down and the Christmas season ends. It’s important to me, but not so much that I would insist on joining the literal crowd. Life is, as it turns out, already quite crowded enough.

I was scanning satellite radio today, which I do not normally do, while running errands, driving through our snowy streets with my dog in the backseat, when I happened upon a mind-blowing discussion. The BBC radio program Crowd Science on Sirius XM, in my first time listening, was airing an episode about the science of household dust.

What struck me, among other things, is the living diversity resident in our everyday dust bunnies. Millions of microbes, fungi, insect and arthropod parts, dead skin, hair, and mostly fabric fibers. VOCs, too, to be sure. One perspective urged policy changes in the safety of household products to reduce the numbers of toxins sold to consumers, while another noted that we can safely live with a fair amount of dust and that some of the ways it is created (bacteria pooping out gold, for instance) may actually be beneficial.

Interesting as well was the expert perspective on how and how often to dust one’s home. Not too frequently but just enough so that the dust doesn’t permanently attach to the surface of furniture and other materials, which it will do for a few different reasons, by a few different chemical processes. One has to do with bacteria, another with humidity changes, and I forget the third. Dust on surfaces of dressers and tables can become permanent film that only a professional restoration service will be able to lift.

One’s dust can reveal under a microscope quite a lot of specifics about who one is and where one lives. Bald residents without pets will have far less hair in their dust bunnies, as a volunteer resident of Australia helped the program to reveal. And certain plants and fungi only live in certain areas, laying their detritus in the trims of our doorways to the outside. Dust is usually gray, even if you have colorful hair and a vibrant wardrobe, due to the blending of many colors that can be seen individually only when examined up close.

My own thoughts from the program?

Although we have the traditional saying from the Bible “ashes to ashes, dust to dust,” little did we then know how much more than inanimate dirt our dust contained. Even after we die, the microbes we have shed comprise our ashes, especially when mixed again after, say, crematory sterilization, with the living ecosystems in outdoor soils, material surfaces, and liquid solutions. In death, there is always life, not just the promise of new life. It is not a linear, isolated cycle but a multifaceted, continuous whirlwind.

This quite changes the view of our bodily rest.

If spiritually we find peace, rest assured, our bodies and their shed layers never really do. We might as well say the remains of our deceased have been laid not to rest but to writhe and wriggle, freeze and thaw, moisten and re-crystallize, expand and contract, and generally remain restless and teeming with all kinds of life, as long as some trace of themselves stays detectable by microscope in their bodies’ places of final rest.

It lends new meaning, but perhaps less importance, to the notion that our molecules go literally everywhere whether we are alive or dead, and that our skin sheds enough to help create a whole new being left behind from our person repeatedly during our lives.

The bottom line is that there is no true separation on a physical level, none that we can see and distinguish with our hands and eyes unaided by science, between our biological lives and the lives of millions and millions of others of too many different living species to count.

The implications are up for grabs. Be grossed out. Claim it as an incentive for wildlife conservation (“we are one, literally”) and the fight against climate change, which may be inevitable regardless of human effort (the fight and the change). Justify strange personal hygiene habits. Do what you will with the information.

I find it fascinating whatever the outcome. The fullness of life is restored in my eyes. We’re not alone, in so many ways, and now in so many more. With knowledge come further questions and mysteries to explore. What does it mean for DNA testing or insect phobias or the obsessively compulsively clean? Are identity errors somehow possible because of these minglings and cross-contaminations, if you will? How can allergens in food products take our blame, or at least all the blame, for auto-immune conditions when the number of possible allergens in our environments is so unimaginably large? Far more in the air and environment than in our food, and even more so when we ingest them with our food. #washyourhands

Can we be too clean? What then? If we all live in such bodily zoos, should we re-define what it is to be dirty? How do all the tiny lives of our dust affect our thinking, behaviors, and fates? How does our awareness of them change our sense of ourselves? Of who we are as individuals or groups?

Above all, how does this influence our answer to the question of what it means to be human? If cleanliness is next to Godliness, do we not now see that it was always a pipe dream to strive for divinity? For purity? For resemblance to the necessarily unnaturally immaculate deity? For this vision of God does not allow for God to know dirt first hand.

When the lines of our very beings blur so completely like this, what implications could the inherent blending have for other lines in our lives? Other boundaries? Limitations? Segregations? At what point do physical differences then stop influencing minds and societies? At what point should they? We have more in common, as they say, than we have of differences. This turns out to be truer than we had ever before imagined.

However, I am no more or less motivated now to dust my home. Housekeeping was never a calling for me, but at least now I feel a little better equipped to cut down on my household dust and keep it in check.

The BBC’s dusting experts say to (1) use a natural-bristle brush to lift the dust, holding a vacuum hose inches away to suck up the lifted particles; (2) concentrate on the areas of the house between hips and shoulders, the places most visible to guests, and (3) dust regularly but not frequently so as not to increase health hazards, though meaning well, by excessive diligence.

Use a HEPA filter on your vacuum cleaner. Dust often enough to prevent the humidity cycle from laying down that cement-like, microbe-moistened film layer on the night stand. Clean every room thoroughly once a year, rotating from one room to the next each month so as not to live only for spring cleaning—all spring long. Use the right tools or hire a cleaning service, and don’t go overboard with sterilization.

If you’re worried about the effects of toxins on child development, reproductive health, and cancer prevention, there is evidence you should be aware of them in order to mitigate the risks. Above all, spend more time outside the home if you are usually a home body (like me, unfortunately); chances are your indoor environment is much less healthy than the outdoor. Keep moving.

“All we are is dust in the wind,” or, you know, the doldrums. Pieces of ourselves lay scattered about our homes and workplaces and vehicles and yards and apartment buildings, and those pieces are lifted easily when disturbed—that is, until they crystallize on our furniture.

So if you want to make your household objects your own in a really primal way, no need to mark your territory Fido style. Just neglect your dusting for a bit, and voilà, pieces of you are embedded in the baseboards, the chairs, the counter tops, your appliances, your books and electronics, and even the porcelain throne, to say nothing of the carpet. Just be ready to share that space with millions upon millions of other lives.

And remember, if you must clean, you won’t just be killing strangers and unknown neighbors—fungi, insects, mites, plant sheddings, pet sheddings, bacteria, and parasites. You’ll be erasing bits of yourself as well.

This reminds me of the practices of Ethan Hawke’s character Vincent/Jerome in the 90s sci-fi film Gattaca. Working for a space exploration company toward his own voyage to space, the heart-defective Vincent borrows the identity of the genetically perfect but paraplegic Jerome through blood, urine, hair, nail, and other bodily samples that he uses for access and carefully spreads around his workplace while Hoovering up his own “de-generate” cells.

Knowing what Crowd Science has imparted, it strikes me how not only impractical but impossible erasing his true biological identity would really be if anyone in authority had bothered to screen more regularly and rigorously. And outer space would have remained only a dream for our underdog hero, though as he says at the end, we will all still have come from the stars.

Heavenly, long-dead stars or living, putrescent particles, it is all in where—and how—you look.

Buddha, bird – an original poem

Buddha, bird – first penned 11/16/17, 1:45am
© C. L. Tangenberg

Buddha bird?
Is there one?
Is it Chinese?
Or Tibetan?
China says, Same question.
I have a question
for China.
Impertinent, no doubt,
but probative.

I wonder
if there are any
bamboo forests
left on mainland China,
where the panda
dies in slow
attrition, skirting
evolution. Natural
selection chose
extinction
for the Giant.

China’s cranes
fly more grace
than the crane-fly,
and who will die first
matters less than
to be blessed,
knowing a rise-over
in life, a lightness
of heart, a soaring soul.

Is the bird thus blest?
Transcendent?

A soul in shadow—
umbrage thrown by
tongues of raging fire
—alights in the
brightness cast
with the heat
on the wall that’s
crumbling to cinder,
and lets go.

Long live Buddha.
Long live bird.

And it led to https://www.lionsroar.com/buddhas-birds/ Buddha’s symbolic bird could be a swan, goose, rooster, peacock, Garuda, or crow.